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Film of Exhumed Bodies at Majdanek

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Here is a Youtube version of the film made by the Polish army at Majdanek on July 25, 1944, directed by Aleksander Ford. Exhumation of a mass grave is shown from 12:00 minutes into the film. The sequence of shots corresponds to the version summarized in the Spielberg archive here.

The Kamenets-Podolsky Massacre

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Photographs of mass executions by Nazi mobile killing squads, shown by the poster "Northman" on the RODOH thread The einsatzgruppen reports, real or propaganda? (specifically here and here), led to an intense discussion with apostles of the "Revisionist" faith. One of the "Revisionist" participants, noted for both his verbosity and the repetitiveness of his feeble arguments, was my old acquaintance "k0nsl", who on another RODOH thread vehemently denied being the person he had been identified as by EXPO.

[Caution: links lead to graphic images.]
The (main) bones of "k0nsl"’s contention were a photo of a mass grave in the Bikernieki forest near Riga, shown in the blog Photos from the German East, and one of the three photos in the Yad Vashem photo archive linked to below, which are also linked to in the blog June 22, 1941:

Kamenets Podolskiy, Ukraine, Bodies, August 1941.
Kamenets Podolsk, Ukraine, Bodies, August 1941
Kamenets Podolski, Ukraine, A pile of corpses
 


The last three photographs, captioned by Yad Vashem as pertaining to the Kamenets-Podolsky massacre of Jewish deportees from Hungary and Ukrainian Jews in late August 1941, show pits full of naked dead bodies. These people have obviously been shot; in one of the photos, what looks like brain matter emerging from broken skulls can be seen – presumably the result of bullets from infantry rifles or machine pistols hitting the head at close range. The photographs must have been taken by participants in or authorized bystanders to the killings, shortly after the same. No information is provided on the respective Yad Vashem page about how, when and by whom the photos were originally obtained, or on what basis the location was established as being the Kamenets-Podolsky killing site, but I hope to find out more about the provenance of these photos from Yad Vashem. What can be seen on the photos is in line with what becomes apparent from other evidence regarding the Kamenets-Podolsky massacre.

The Kamenets-Podolsky massacre, as pointed by historians like Andrej Angrick (The Escalation of German-Rumanian Anti-Jewish Policy after the Attack on the Soviet Union, June 22, 1941, pp. 24-25; Besatzungspolitik und Massenmord. Die Einsatzgruppe D in der südlichen Sowjetunion 1941-1943, pp. 203-204), Dieter Pohl ("Schauplatz Ukraine. Der Massenmord an den Juden im Militärverwaltungsgebiet und im Reichskommissariat 1941-1943", in: Christian Hartmann et al, Der deutsche Krieg im Osten 1941-1944. Facetten einer Grenzüberschreitung, pp. 162-164) and Klaus Michael Mallmann (Mallmann/Pyta/Riess, Deutscher Osten 1939-1945. Der Weltanschauungskrieg in Photos und Texten, p. 85) – was the first massacre of Jews by Nazi forces with a five-digit number of victims, and also the first one in which Jews were indiscriminately murdered regardless of age or sex. It was thus a milestone in the Nazi genocide of Europe’s Jews.

Considering the historical importance of this massacre, I shall in this blog try to put together a list, based on the sources available to me, of the published evidence to this massacre. Like the Index of published evidence on mass extermination in Auschwitz and Auschwitz-Birkenau posted by one of my fellow bloggers, this list isn’t claimed to be complete, and readers of this blog are also encouraged to propose any additions and/or corrections they may consider appropriate.


1. Documentary evidence

1.1 -  "Notes concerning the conference that has taken place on the OKH concerning the transfer of a part of the Ukraine to the civil administration", International Military Tribunal, Document 197-PS (Nazi Conspiracy and Aggression, Volume III, pp. 210 – 213, relevant text on p. 211):
Near Kamenez-Podolsk, the Hungarians have pushed about 11,000 Jews over the border. In the negotiations up to the present it has not been possible to arrive at any measures for the return of these Jews. The higher SS and Police leader (SS-Obergruppenfuehrer Jeckeln) hopes, however, to have completed the liquidation of these Jews by the 1.9.1941.
Original German text of relevant passage (Hamburger Institut für Sozialforschung, Verbrechen der Wehrmacht. Dimensionen des Vernichtungskrieges 1941-1944. Ausstellungskatalog, p. 132):
Bei Kamenez-Podolsk hätten die Ungarn etwa 11.000 Juden über die Grenze geschoben. In den bisherigen Verhandlungen sei es noch nicht gelungen, die Rücknahme dieser Juden zu erreichen. Der Höhere SS- und Polizeiführer (SS-Obergruppenführer Jeckeln) hoffe jedoch, die Liquidation dieser Juden bis zum 1.9.1941 durchgeführt zu haben.


1.2 - Teletype message sent by the Higher SS and Police Leader for Southern Russia to Himmler on 29.8.1941, Military Historical Archive Prague, KDOS RF SS, copy YVA M.36/22.2, facsimile shown on the Yad Vashem page Kamenets-Podolsk – German Reports. Relevant original text:
[ ... ]Tätigkeiten[ ...] Stabskp. HSSUPF Russland Süd hat Aktion unter Leitung v. SS-Obergruf. Jeckeln in Kamenez Podolskij, abgeschlossen.[... ] Erfolge: [ ... ] Stabskp. erschiesst erneut 7000 Juden, somit Gesamtzahl bei der Aktion in Kamenez Podolskij liquidierten Juden rund 20 tausend. Änderung zu Tätigkeitsbericht v. 26. und 27.8.41 statt Pol.Batl. 320 setzen Stabskp. i.d. Meldung v. 27.8. statt 5 tausend 11 tausend. Pol. Batl. 320 war nur zur Absperrung eingesetzt.[ .. .]
My translation:
[ ... ]Activities[ ...] Staff Company Higher SS and Police Leader for Southern Russia under command of SS-Obergruppenführer Jeckeln completed Kamenets Podolsky operation.[... ] Successes: [ ... ]  Staff Company shot another 7,000 Jews, thus total number of Jews liquidated in Kamenets Podolsky operation around 20 thousand. Change to activity reports of 26 and 27.8.41 instead of Police Battalion 320 insert Staff Company, in the report of 27.8 instead of 5 thousand 11 thousand. Police Battalion 320 was only used for cordoning [the site].[ .. .]

1.3 - Teletype message sent by the Higher SS and Police Leader for Southern Russia to Himmler on 30.8.1941, Bundesarchiv (German Federal Archives) NS 33/22. Relevant text quoted in Verbrechen der Wehrmacht, p. 134.:
Nachtrag die Zahl der durch Stabskomp. HSSUPF. Russl. Sued. In K a m e n e z Po d o l s kj liquidierten Juden erhoeht sich auf 23 600. [ ...]
My translation:
Supplement the number of Jews liquidated by Staff Company Higher SS and Police Leader for Southern Russia in Kamenets Podolsky rises to 23 600. [ ...]

1.4 - Operational Situation Report USSR No. 80, YVA TR.3/1468, facsimile shown on the Yad Vashem page Kamenets-Podolsk – German Reports. Relevant original text:
Von einem Kommando des Höheren SS- und Polizeifuehrers sind in Kamenez-Podolsk in drei Tagen 23 600 Juden erschossen worden.
My translation:
By a commando of the Higher SS and Police Leader 23 600 Jews were shot in three days in Kamenets-Podolsk
A translation of this report and other Operational Situation Reports USSR can be found on the Axis History Forum thread Einsatzgruppen Operational Situation Reports USSR.


1.5 - Note about a meeting at Army Group South on 2.9.1941, document NOKW-1554, mentioned in Pohl, Schauplatz Ukraine (Hartmann et al, Der deutsche Krieg im Osten 1941-1944, p. 164, fn. 46). Pohl writes the following (my translation):
It should be noted that the British secret service listened to German police radio messages and quite certainly got to know about the mass murder. Also the command of Army Group South, the highest military authority in Ukraine, was immediately informed about the number of victims.

The document in question is mentioned in the Prosecution's Closing Statement at the Nuremberg Military Tribunals' High Command Case, in the following context (Trials of War Criminals before the Nuremberg Military Tribunals, Vol. XI, p. 363, emphasis added):
During the month of August 1941, 44,000 Jews were killed by units of the Higher SS and Police Leader. (NO-3146, Pros. Ex. 943.) This dignitary was the representative of the Security Police and the SD in von Roques' area. (Tr. p. 5294.) He usually had his headquarters in the same locality as the defendant. and frequently dined with him and his officers. (Tr. p. 5471.) But, strangely enough, von Roques did not learn what the tasks of this man were. Twenty-three thousand of those 44,000 victims of von Roques' dinner partner were killed in Kamenets Podolsk during 3 days. (Tr. p. 1145, NO-3154, Pros. Ex. 940.) On 2 September von Roques' chief of staff had a conference at the headquarters of Army Group South in which the figures "concerning the settlement of the Jewish question in Kamenets Podolsk" were discussed. (NOKW-1554, Pros. Ex. 938.)

1.6 - Photos showing Jews on their way to the Kamenets-Podolsky killing site, taken by Gyula Spitz, an Hungarian Jew from Budapest who served as a driver in the Hungarian army. These photos can be viewed on the USHMM website, where the following information is provided:
Gyula Spitz, a Hungarian Jew from Budapest, was a cab driver in a suburb of the city prior to his conscription into the Hungarian army. For reasons unknown to him, Spitz was not forced into the Hungarian labor service, as were most Jews, but rather assigned to a regular army unit. He served as a driver from 1940 to 1942 and was responsible for transporting valuables, including furs, pianos, and paintings plundered from occupied territory by Hungarian officers. In return, Spitz was allowed to take home some items for his family. During his military service, Spitz was stationed in Kamenets-Podolsk, where he witnessed the mass killing of Jews by SS, Hungarian, and German military personnel on August 27-28, 1941. Spitz was eventually arrested by the Germans, despite his status as an Hungarian soldier, and was sent to Mauthausen where he perished.

1.7 - Photos in the Yad Vashem photo archive mentioned and shown at the beginning of this article:

Kamenets Podolskiy, Ukraine, Bodies, August 1941.
Kamenets Podolsk, Ukraine, Bodies, August 1941
Kamenets Podolski, Ukraine, A pile of corpses

Note that the Yad Vashem pages incorrectly attribute the Kamenets-Podolsky massacre to Einsatzgruppe D, which was not involved in these killings. For further information about the participants in the massacre see Massimo Arico, "Seht euch diesen Mann an". Kamenec Podolski 27-29 August 1941.


 2. Witness testimonies

The testimonies here collected refer to the large-scale massacre in late August 1941 (note that witnesses may mistakenly have recalled that the massacre took place in September of that year). Testimonies about massacres in the Kamenets-Podolsky area at a later time, as well as testimonies regarding which it is uncertain which of the massacres in the Kamenets-Podolsky area they refer to, are not included.

2.1 - Testimony of Ksenia Prodanchuk, born 1925, Soviet Extraordinary State Commission (ChGK) report dated May 13, 1944, translation on Yad Vashem page Kamenets-Podolsk - ChGK Soviet Reports:
In 1941, in September, I do not remember the exact date, but it was on a Wednesday morning, Germans from the killing unit were taking a group of 8,000 defenseless Hungarians [Jews], who came to us in Kamenets-Podolsk from Hungary. They walked in rows of four and had their children with them or carried them in their arms, heading toward the road to [the town of] Dunaevtsy. These Hungarians were surrounded by a German killing unit. Soon afterwards I heard shots from automatic weapons and terrible, penetrating cries of the people that was like an inhuman roar. I did not see how the Hungarians were shot. Later in the evening, when shots were no longer heard, Germans from the killing unit took back [to the city] at gun point ten girls and four men. All of them were terrified....
On the second day, Thursday, once again a crowd of 18,000 peaceful inhabitants of Kamenets-Podolsk was passing our house in the direction of the road to Dunaevtsy. Among them I saw a neighbor who used to live in the same courtyard as I did, a certain Mrs. Shvartsman, her husband, their daughters Liza and Basya, and their relatives, who went arm-in-arm, silently, without uttering a sound, their heads lowered toward the ground. Liza, who saw me, waved to me and shouted: "Senia, we are lost." The old people who could not move and lagged behind were beaten to death by Germans, afterwards they were picked up by carts that followed, loading 20-30 people into each cart and transporting them, as I know, to the shooting site. I could not believe that the German monsters would shoot the civilian population, but was soon convinced that they could. Together with my neighbor, Sonia Kotlyamchuk, I hid behind the moving population and ran in the direction of Dembitsky village; we both stayed hidden in the bushes. Although this was far away, I could see how the children, women, and men were forced to undress and to jump into the grave in groups of 10. Some of them resisted since they did not want to undress. They were beaten with rifle butts, stabbed with bayonets and, dragged by their legs and arms, were pulled to the grave. The babies were snatched away from their mothers and stabbed with bayonets.
My house was also passed by trucks filled with people: women, children, and old people. They made a tremendous noise. I counted 10 such trucks. The trucks were closely surrounded by Germans armed with rifles. Some of the people jumped out of the moving trucks and started to run, but the trucks stopped and the Germans jumped down, chased the fugitives, and shot them on the spot. ...

2.2 - Testimony of Sergey Sputannyi, born 1882, Soviet Extraordinary State Commission (ChGK) report dated May 17, 1944, translation on Yad Vashem page Kamenets-Podolsk - ChGK Soviet Reports:
... On August 28, 1941 in Kamenets-Podolsk more than 8,000 local inhabitants - women, children, and old people - were assembled at the central square and guarded closely by the gendarmerie. The men were taken by the Pochtovyi descent over the Old Bridge through Poslkie Folvarki toward the old prison, where, from 10 AM to the evening, the shots of automatic weapons was heard: the shooting of the Kamenets inhabitants - children, women, old people, and men - was carried out there. ...

2.3 - Testimony of Ivan Chaykovskiy, born 1904, Soviet Extraordinary State Commission (ChGK) report dated May 15, 1944, translation on Yad Vashem page Kamenets-Podolsk - ChGK Soviet Reports:
...During my service in the police I participated three times in the mass shootings of peaceful Soviet citizens. The first time was, I think, on August 28, 1941 when, in the area of Belanovka (on the outskirts of the city of Kamenets-Podolsk), no fewer than 4,000 Soviet citizens of Jewish nationality were shot.
On the day of the shooting, in the morning, German soldiers and "schutzmanner" (local auxiliary policemen) went around the houses and drove the Jews out onto the street. Then they were lined up in a 4-row wide column and, under German guard, were taken to the shooting site in the direction of Belanovka. I personally did not participate in the round up of the civilians from their houses since I had the day off. After the civilians were taken outside the city by the Germans, police chief Razumovskiy met me and told me to join the other policemen at the shooting place outside the city. We got into cars that took us to a field in the Belanovka area, to which the civilians of Jewish nationality had already been taken.
All the "schutzmanner" who had arrived were placed in a cordon around the Jews to guard them and, under no circumstances, allow them to get away. We were armed with rifles. At that time the people we were guarding were forced to undress and were taken by Germans, in groups of 5-6, to a grave where two German accomplices shot them. In this way all of the people taken there were shot. Subsequently, the grave was covered by [local] people mobilized for this task and we returned to the city. The Germans took for themselves the possessions of the people who were shot....

2.4 - Testimony of Klara Moskal, born 1924, Soviet Extraordinary State Commission (ChGK) report dated May 16, 1944, translation on Yad Vashem page Kamenets-Podolsk - ChGK Soviet Reports:
...On August 28, 1941 at dawn, they started to drive the Jews out off their apartments, telling to take with them their most valuable possessions. We were driven out of our apartment to the square, where we were surrounded by Germans and Hungarians. Whoever of us carried bags on our shoulders was beaten and [our bags] were thrown aside. Later, we were lined up 6-8 in a row and told that the way was going to be difficult and long and, therefore, there was no point in taking many belongings with us. We were taken first in the direction of Polskie Folvarki, [where] we were divided into two groups. One group was taken through Polskie Folvarki toward a pit while the other was stopped at a bridge near a rock and ordered to lie down. We sat down, while those who were tired lay down. In the meantime the Germans set up machine guns. One German put on a protective vest, a helmet, and gloves and lay down next to the machine gun, while other Germans armed with light machine guns surrounded us. Some "schutzmanner" were there as well. After they had ordered all this to be done, the Germans surrounded us and started to take pictures of us. Then they took us back to the Old Town. At several minutes past noon we were once again assembled in the center of the city. I asked the policemen "Where is that part of the people who were taken away?, my parents were among them." "You are going to be evicted from the city" he replied. ...
After the people were assembled, we were taken to Polskie Folvarki. Those unable to walk were beaten. There were German trucks and those who had been beaten were lifted up, put into trucks, and driven to the shooting site. On the way I understood that we were going to be shot and all those walking [with me] understood this as well. When we were close to the pit, the Germans ordered us to undress. At some distance from the grave they ordered us to leave our shoes, as well as money, gold, and other valuables. ... With every minute the line got closer to the grave, accompanied by cries and by terror. Germans silenced the cries by [hitting people on the head] with their rifle butts. The abuse of the young boys and girls cannot be imagined. The Germans shouted "komsomoltsy" ["Young Communists"] and split their heads open with their rifle butts. ... When I saw such brutalities, I didn't want to suffer them so I approached the grave on my own. When one henchman saw that I was going to the grave on my own, he approached me and hit my shoulder with his rifle but I raised my hand against him. At this time a translator approached and started to ask me what the matter was. I answered that my father was a Russian and that our house had been destroyed by a bomb and we did not have time to reach the New Town, and that I become mixed with the group of Jews when I was standing in the bread line. I asked the approaching German commandant to let me and my mother go since we were Russian. The commandant believed me and let me go, telling me to go over to a car. ... Standing on the car's footboard, I saw a grave across which planks had been laid, and the Germans standing around. The people approaching the grave were forced by the Germans to run along the planks; they were beaten with sticks and rifle butts and fell alive into the grave. ...

2.5 - Testimony of Katarina (Ekaterina) Ginchuk, born 1892, in German, Soviet Extraordinary State Commission (ChGK) report dated June 26, 1944, translation on Yad Vashem page Kamenets-Podolsk - ChGK Soviet Reports:
..On August 25 a new order was issued stating that all Hungarian Jews should assemble in a certain place early on August 26. At this time the chief of the local police demanded from the Jews 40,000 pengö [a large amount of Hungarian money], which was to be collected by the morning of August 26. Afterwards, all the Hungarian Jews were transferred to the new town, to the barracks near the train station. There they were locked in and no one was allowed to leave the building. A man named Veinblatt from Kassan entered at night to bring water but he was killed by the guards. At 5 AM two German soldiers went through each hall and ordered all [the Jews] to assemble outside but to leave all their belongings behind. Two other German soldiers ordered all the Jews who were German subjects to remain. Outside German soldiers armed with whips stood 10 steps apart and beat the Jews who ran past them. I do not know what else happened on this day. Altogethter there were 6,500-7,000 Jews...

2.6 - Testimony of Bina Tenenblat, born 1928, Yad Vashem video interview.

2.7 - Testimony of Mikhail Melnik, born 1926, Yad Vashem video interview.

2.8 - Testimony of Ilya Kelmanovich, born 1930, Yad Vashem video interview.

2.9 - Testimony of Gabor Mermelstein, driver and serviceman in a Hungarian army labor unit, translation in Massimo Arico, "Seht euch diesen Mann an". Kamenec Podolski 27-29 August 1941:
As we approached to the border town of Kamenec Podolski, we began to hire intermittent gunfire [...]. I suspected that this operation must have been of a greater magnitude than the ordinary minor executions or Nazi rampages.
The gunfire become louder, and soon we encountered a group of women. We stopped the convoy to ask what was happening nearby. In broken speech mingled with muffled sobs, the women told us that not too far way, people were being slaughtered by the hundreds. I asked them if the victims were Jews. They answered amid wails and uncontrollable weeping, that both Jews and Poles were being murdered.
We than drowe for about two miles in direction of the gunfire, until we came upon the edge of the forest. Here we saw hundreds of people undressing. We slowed down and begun moving along a line of birches - we were practically on top of the mass of nude bodies. The contour of the forest began to turn in a semicircle, and suddenly we came within sight of a quadrangular ditch, lined with people on all four sides. It was here that hundreds of innocent people were being toppled by monotonous rounds of machinegun fire.
I will never forget what I saw and what I felt: the terrified faces, the unresisting bodies, heaps of men, women and children going knowingly to their graves. My reaction was a combination of panic, outrage and inconsolable pain [...]. As the slaughter proceed, the drivers of the convoy - eighty percent of whom were Jewish - sat in their trucks weeping. The German officer sitting next to me noticed that I was crying. He looked at me placidy, glancing at my yellow armband, and said: "What are you crying about?"
I responded: "How could I possibly not cry?"
"Oh, don't worry", said the officer, "there will still plenty of Jews in the world.

2.10 - Testimony of Frimmer Hermann, a Jew from Budapest who, like Mermelstein, was a driver for the Hungarian army, quoted on the webpage The First Massacre: Kamenets-Podolsky of the Hungarian National Committee for Attending Deportees:
When we crossed this area by car, they [the Hungarian Jews] were being collected and we were almost caught, too, but we managed to make the Germans believe that we were not Jews, so we were not touched. When we crossed that place on the way back home there was not even a single Jew alive."

2.11 - Testimony of Herbert H., former member of Police Battalion 320, on 15.1.1960, BAL (Bundesarchiv Aussenstelle Ludwigsburg = German Federal Archives, Ludwigsburg Branch), 204-AR-Z 48/58, Vol. 7, p. 1051-1054). Excerpt quoted in Mallmann et al, Deutscher Osten, pp. 85-86, my translation.
I recall an address by our company commander Scharway before the gathered company, whereby the whole battalion was to be deployed for a Jew action in Kamenets-Podolsk. It became clear from his address that the Jews were to be shot. His address was like a political training for us, and he expressed unmistakably that the Jews had brought unrest into the world, that they shied from work and had to be removed. I can no longer reproduce his words literally, but that was their meaning. In any case he tried to convince us through his address of the necessity of this measure. […] Scharway also mentioned in his address that he could not give any of us individually the order to take part in the shooting. After the company had again been authorized to stand down, I went to Scharway and asked him in private to release me from taking part in this action, as he had also mentioned that he could not give any of us individually an order to take part in the action. I called Scharway’s attention to the Hague Rules of Land Warfare and invoked the provision[s] contained therein whereby it was not allowed to shoot at defenseless people, and also to my not being able to reconcile this with my conscience. I further called his attention to the fact that during my training in Eilenburg I had been instructed about the Hague Rules of Land Warfare. Scharway thereupon merely replied that I was sick and for this reason already didn’t have to participate in the Jew action. 'It’s all right, H., you may stand down.'[…] It is not known to me that other company members also had themselves released from this action. Of our company's other members I didn’t get the impression that they were despondent, but they seemed to accept this measure as a necessary evil. […] In the officers I also didn’t notice that they were very depressed after this address.

2.12 - Testimony of Wilhelm W., formed member of Police Battalion 320, on 4.1.1961, BAL, 204 AR-Z 13/60, Vol. 2, pp. 10,13. Excerpt quoted in Mallmann et al, Deutscher Osten, p. 87, my translation.
Throughout the Jews had luggage with them, which was wrapped in blankets. I believe I spoke to some Jews. The Jews themselves thought they were going to be resettled. At this time I didn’t know myself that the Jews were to be shot. Due to the Jews' chatter I rather thought as well that indeed a resettlement was to take place. The Jews were taken by us outside the city. We walked about one kilometer or some more out of the city. In what direction, I can no longer say. The march went through uneven terrain. There we encountered a cordon. From far away we already saw many people standing in the area. We also heard machine pistol fire from afar. The Jews were taken by us into the cordon that consisted of policemen. Inside this cordon there were already several thousand Jews. Thereafter we reinforced the cordon as ordered. […] I still know that about 6 Jews were kept out of the shootings until the end. These 6 Jews Jeckeln ordered to line up between the two bomb craters. Then J. held a short speech before us. I think I remember that in his speech he especially pointed to a Jew who wore a grey suit and made a particularly groomed impression. In a very dramatic manner he called this Jew by name and said something like: 'Take a look at this man. This is a typical Jew, who must be exterminated so that we Germans may live.'

2.13 - Testimony of Hermann K., former head of workshop and motor park at the staff of Higher SS and Police Leader Southern Russia, BAL, 204 AR-Z 13/60, Vol. 1, pp. 403-404, excerpt quoted in Verbrechen der Wehrmacht, p. 135, my translation.
In the large execution at the end of August 1941 in Kamenets-Podolsk I took part. I remember that many Jews were shot there. The Jews were shot in several pits shaped like craters. These were probably bomb craters. The pit where I took part had a diameter of about 20-30 m and a depth of about 5 – 6 m. Already while driving to the execution site Jeckeln told Lueschen, Wedekind an me that we were to remain at readiness as we were driving to an execution. When we arrived the execution had not yet begun. Several execution detachments were formed, each of them with a strength of 4 men. One execution detachment consisted of Lueschen, Wedekind, myself and an unknown policeman. We were equipped with machine pistols, which must have been of Czech origin. The execution site had been cordoned off by police units. The execution detachments were formed by members of police and SS. The Jews came in a long trek. I, Lueschen, Wedekind and the unknown policeman were ordered by Jeckeln to enter one of the pits. The Jews were brought in continuously. They sometimes had to lie down, sometimes they were killed by us standing, in either case by a shot in the neck. There were men, women and children, but I only shot men. Interruptions there were none. I often went out of the pit because my nerves could no longer take it and I tried to shirk this assignment. But every time I was ordered to go back into the pit. In total I was shooting there for 1 or 2 hours. Then we were relieved by a police detachment. If I'm asked how many Jews I shot, I cannot tell exactly. Maybe 50 or 100. I don’t know. A doctor who established the victims' death was not present. I still remember how one Jew was shot not fatally and lost consciousness. When he recovered consciousness he screamed that he be shot. He then received the coup de grace. I furthermore remember that a young girl aged about 20 and a young boy about 12 years old told Sturmbannführer Meyer that they were not Jews and asked him to spare their lives. Meyer thereupon spoke to Jeckeln and both were released. I still remember how the boy jumped up high with joy because his life had been spared. The girl was also very happy. The execution lasted from 10 hours in the morning until 16 hours in the afternoon on the first day.

2.14 - Testimony of Karl R., BAL (formerly ZStL = Zentrale Stelle der Landesjustizverwaltungen zur Aufklärung nationalsozialistischer Verbrechen = Central Office of the [Federal] State Justice Administrations for the Investigation of National Socialist Crimes), 204 AR-Z 48/58, Vol. 23, pp. 3774-77, mentioned in Angrick, Escalation, pp. 24-25, in the following context:
The victims were forced to run through a line of guards made up of regular police from Police Battalion 320, the so-called "hosepipe, " to the craters; there they had to throw their possessions to one side, and some were also ordered to disrobe. Finally, they were compelled to climb down into the crater, lie down on top of the bodies of those who had already been murdered, and were then killed instantaneously by a shot to the base of the skull. "Forbearance" was only shown for the riflemen: if any marksman was unable (or no longer able) to kill small children, he could ask to be relieved, drink some schnapps, take a break, and then return if possible to resume work at the pit.

Karl R. = Karl Raddatz. Testimony was given on 11.11.1960 (Angrick, Einsatzgruppe D, p. 204, fn. 254).


2.15 - Testimony of Herbert St. BAL (formerly), 204 AR-Z 48/58, Vol. 23, pp. 3829-31, mentioned by Angrick, as previous item. Herbert St. = Herbert Stephan. Testimony was given on 11.11.1960 (Angrick, Einsatzgruppe D, p. 204, fn. 254).


3. Assessments of physical evidence

I have not yet been able to find any reports about crime site investigations conducted by the Soviet Extraordinary State Commission regarding the Kamenets-Podolsky massacre in late August 1941. However, considering this commission’s practices at other Nazi crime sites on the territory of the former Soviet Union (e.g. those mentioned in the blog articles Mass Graves in the Polesie, Neither the Soviets nor the Poles have found any mass graves with even only a few thousand bodies …, Drobitski Yar, The Atrocities committed by German-Fascists in the USSR (1) and The Atrocities committed by German-Fascists in the USSR (2)), it doesn’t seem improbable that crime site investigations involving opening of mass graves and exhumation of human remains were also conducted in connection with the Kamenets-Podolsky massacre.

---

As mentioned at the beginning of this blog, the above list of published evidence isn't claimed to be complete. Information about further evidence would be appreciated, especially as concerns Soviet crime site investigations hypothesized under item 3 of the list as well as site investigations and/or witness interviews conducted by Yahad in Unum.

Update, 01.03.2013
Having contacted Yad Vashem on the provenance of the photographs mentioned under item 1.7, I was informed that the attribution of these photographs to the Kamenets-Podolsky massacre is based on the testimony of Rabbi Baruch Jehoszua Rachmiel Rabinowicz, who was deported from Hungary to Ukraine in the summer of 1941, and who stated the following: "I have photos from the killing site. In these photos you can see the entire technique. I got them from Hungarian officers, who took them. They did not forbid photography. To the contrary, they wanted photos to be taken and brought to the world’s attention. Then they waited for reaction, but it never came." Yad Vashem have doubts as to the accuracy of the witness's information about the provenance of the photographs and hence about whether the photographs actually pertain to the Kamenets-Podolsky massacre. They will thus change the captions of these photographs to "USSR, dead bodies in a mass grave" and mention that according to the testimony of Rabbi Rabinowicz the photos pertain to the Kamenets-Podolsky massacre. This modification will take some time to appear on the internet database.

Radio debate "re-match"

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Not that I think it’s very important, but last Friday there was a "re-match", requested by Friedrich Paul Berg, of the debate on Deanna Spingola’s radio show on 22 June 2012 (mentioned in the blogs The usual "Revisionist" victory dancing ... and Friedrich Berg's follow-up questions).

The record of the "re-match" is available here. Not being inclined – unlike Mr. Berg is – to tell our readers what the outcome of the debate was and who presented the better arguments and evidence, I just encourage our readers to listen to the record and draw their own conclusions.

Meanwhile, I’m enjoying Friedrich Paul Berg’s frantic post hoc attempts to score points on several threads of the RODOH forum (The LiIES of Rudolf Hoess--Commandant of Auschwitz, D-E-B-A-T-E, Walter LaGrand--Gassed to Death in 1999 in 18 minutes!).

Kalymon Case

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The deportation proceedings against John Kalymon, a Ukrainian police guard in L'viv, which have been in progress for several years, produced a legal judgement that can be read here. The crucial finding is that there are documents in which Kalymon accounted for his use of ammunition by stating that he shot Jews. I quote these below to indicate the brutality of the police's regular activities, from which readers can deduce their own conclusions:
 A report dated August 14, 1942, indicated that “Iv Kalymun recorded that he fired four shots while on duty,” wounding one Jew and killing another. Further, the chief of the commissariat filed a summary report on the same date indicating that policemen “delivered 2,128 Jews to a central assembly point.” The report stated that twelve Jews were “killed while escaping,” seven Jews were wounded, and that “Ivan Kalymun” expended four rounds of ammunition. Additionally, on August 20, 1942, “Kalymun” fired two rounds of ammunition used during operations where 525 Jews were delivered to an assembly point; fourteen Jews were shot and killed and six were wounded. The following day, “Ivan Kalymun” shot two rounds of ammunition in an operation where policemen rounded up and delivered an additional 805 Jews. In June 1943, Kalymon’s commissariat participated “in the liquidation of the Jewish ghetto” where Jews were shot or sent to forced labor camps. From November 19 through 23, 1943, all UAP members in L’viv, including those in Kalymon’s commissariat, participated in massive search operations to locate and to turn over any remaining Jews in the ghetto to German authorities.

Audrini Massacre

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In early January 1942, a town containing orthodox Christians was burned to the ground in Audrini, Latvia, and its occupants were shot, including women and children. The responsible Nazi collaborator, Boleslavs Maikovskis, lost an appeal against denaturalisation in the US in 1985, in a case recorded here. He eventually fled to Germany and died in 1996 without serving time for his crimes. However, as the NYT summarizes, Maikovskis acknowledged that the killings took place:

By 1975, he was no longer denying he had been a police officer during the Nazi occupation, and by the time of a deportation hearing in 1981, he said he had been the chief of police for the second precinct of Rezekne from 1941 until the Germans began their retreat in 1944. He also said that after several Latvian policemen were shot to death in the village of Audrini by Soviet partisans in 1941, he ordered the arrest of every man, woman and child in the village, from 200 to 300 people, under orders from his police superior.
Also under orders, he said, he ordered every house to be burned to the ground. But he said he had nothing to do with the public execution of 30 villagers in the Rezekne town square and the slaughter of the rest in a nearby woods. He said he was in church during the public execution. 
The deportation hearing had noted that:
A copy of a document dated December 31, 1941, which bore an indication that the original had been signed by Maikovskis's immediate supervisor, stated that "[d]uring the last six months, our work has been dominated by [inter alia ] our desire to free ourselves of Communist and Jewish leftovers...." And an SS report dated February 2, 1942, subsequent to the Audrini incident, noted:
The inhabitants of the village of Audrini are Russians--of orthodox faith--all told 48 families. Blind in their nationalism, they supported the Red Armyists 100%. In this village of Audrini there lived 5 armed Red Army men, 3 former members of the Militia, 3 prisoners of war who had escaped from prison camps, and 11 former prisoners of war.

Question for deniers: if non-Jewish children could be killed in this manner, why not Jews?

Charles Krafft

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Now that his denier status is common knowledge, we can talk about Krafft without being accused of trying to 'out' the deluded Seattle artist. Today I will limit myself to the observations that Krafft has been a CODOH member since 2003, has a joke entity called The Society for a Five Minute Moratorium on Holocaust Hubub (see his post on this page), and has recently been collaborating with some despicable Nazi creatures, most notably here with Carolyn Yeager, whose most recent efforts include eulogies to Streicher and shows advocating Sandy Hook denial. His Youtube account, under the old RODOH pseudonym whodareswings, also has some dubious antisemitic ravings. I wouldn't want to ban Charles or his art but I would hope now that no sane person will wish to buy it, knowing that the man's Nazi fetish is genuine and steeped in hostility towards Jews.

42,500 Camps and Ghettos

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While the huge research effort led by USHMM researchers Geoffrey Megargee and Martin Dean deserves much respect, the same does not apply to the way their finds are being announced, especially in some of the English language press.
  


Related articles bear titles like "Holocaust Researchers Catalog 42,500 Nazi Ghettos, Camps; Numbers Are 'Unbelievable'" (The Huffington Post, 02.03.2013), "Full Scale of Holocaust Revealed: Researchers Discover 42,500 Camps and Ghettos" (The Algemeiner, 02.03.2013) and "The Holocaust Just Got More Shocking" (The New York Times, 1 March 2013).

What is it exactly that the "full scale" of has been "revealed"?

Not the Holocaust in its restricted sense as meaning the attempt of Nazi Germany to exterminate the Jews of Europe. Also not the Holocaust in any wider sense, encompassing both Jews and some or all of those victimized by Nazi Germany’s criminal policies and practices against non-Jewish non-combatants, which together claimed more deaths than the genocide of the Jews (see the blogs 5 million non-Jewish victims? (Part 2) and Nazi persecution and mass murder of Jews and non-Jews). If anything has been revealed in its full scale, it is the types and respective numbers of coercive controlled enclosures – ghettoes and camps – in which the Nazis imprisoned people, forced them to work or into prostitution, mistreated, tortured or murdered them. Nothing less, and nothing more.

In what respect does the high number of camps and ghettos recorded by the USHMM researchers make the Holocaust (in its restricted sense or in a wider sense) more "shocking", as claimed by the NYT? Does it imply a higher number of victims than hitherto assumed? Asked this question in an interview with the German weekly newspaper Die Zeit, Megargee gave a clearly negative answer (my translation):
ZEIT ONLINE: Must the history of the Holocaust now be rewritten? Is it possible that more people perished than was known so far?

Megargee: I don't think that our work will materially change the assessment of the victims' number. This number was researched rather precisely by other means, for instance in demographic studies. What we are doing here changes our understanding of how the Holocaust happened.

Like the English-language articles mentioned before, Megargee’s interview with Die Zeit contributed little to making clear that he was using the term "Holocaust" in a wider sense (including non-Jewish victims of Nazi criminal policies) and that the inmate population of the coercive controlled enclosures recorded by his research team consisted mostly (not to say overwhelmingly) of non-Jews. More illuminating in this respect is an article by Bernhard Schulz dated 3 March 2013 on the website of the German newspaper Tagesspiegel (my translation):
In detail there were counted 980 concentration camps, 30,000 labor camps including their often numerous dependencies, 1,150 Jewish ghettos, 1,000 prisoner of war camps and no less than 500 forced brothels. For Berlin alone there was established a number of 3,000 forced labor camps and so-called "Jewish houses", in which Jews were accommodated after having been expelled from their apartments and kept captive for the later transport to concentration camps.

The latter number, however, also shows the problems of adding all numbers across the board. Purpose and dimension of the camps differ considerably. It doesn’t make much sense to, for instance, put a labor camp together with the Warsaw Ghetto. Also it must be taken into account that not all 42,500 camps existed at the same time. Thus the "wild" concentration camps in the early times of the NS regime were mostly dissolved until 1934.

The enormous number, however, makes clear one thing, in the words of project leader Martin Dean: "One could literally go nowhere in Germany without encountering forced labor camps or concentration camps. They were everywhere." Insofar the museum's research corroborates what has meanwhile been proven by numerous accounts from contemporary witnesses, i.e. that knowledge of the Nazis' terror and extermination policies was general in the German Reich. And not only towards Jews, but also for instance towards the 3.3 million Soviet prisoners of war. The forced laborers working everywhere, up to twelve million in total from all over Europa, were a sight known to everybody anyway.

3.3 million was the number of Soviet prisoners of war captured by Nazi Germany in 1941. Until the spring of 1942, about 2 million of these prisoners had been killed by their captors or had perished in German camps, mostly of starvation and exposure (Christian Streit, Keine Kameraden. Die Wehrmacht und die sowjetischen Kriegsgefangenen 1941-1945, Bonn 1997, pp. 128-137; see also the blog Scrapbookpages on Subhuman Cannibalism and the texts transcribed or translated in the HC forum’s thread The Fate of Soviet Prisoners of War). 3.3 million was also the total number of Soviet prisoners of war who perished in German captivity throughout the war, according to Streit – 57.8 % of a total of 5.7 million prisoners taken. The overwhelming majority of these prisoners of war were non-Jews.

Schulz mentions up to 12 million forced laborers. By far the majority of these were civilians, and the civilians in turn were almost wholly non-Jews. For the summer of 1944 alone, the page Nazi Forced Labor of the website Forced Labor 1939-1945 mentions "six million civilian laborers, two million prisoners of war and over half a million concentration camp prisoners" who were "forced to work in the German Reich". According to German historian Dieter Pohl (Verfolgung und Massenmord in der NS-Zeit 1933-1945, p. 61) there were as many as 13.5 million forced laborers, a number that is also mentioned at the side of an interactive map on the aforementioned website, though the subtotals by country add up to only 13,020,000. Megargee and Dean, according to the aforementioned NYT article, "estimate that 15 million to 20 million people died or were imprisoned in the sites that they have identified".

The high number of camps and other coercive controlled enclosures being expected to have little or no impact on calculations or estimates of the number of victims, as pointed out by Megargee in his interview by Die Zeit, what makes this number such a "sensation", to use Megargee’s term? Do the mass killings performed in some camps, and the suffering and dying of camp inmates and ghetto occupants, appear in a more sinister light because the number of camps and ghettos turned out to be much higher than was hitherto known? The NYT tries to make this case by pointing out the case of Henry Greenbaum, an 84-year-old Holocaust survivor who "had been enslaved in five camps in five years, and was on his way to a sixth, when American soldiers freed him in 1945". One is tempted to ask: And so? Would Mr. Greenbaum have suffered less, would his experience had been less appalling, if he had spent those five years in "only" one or two camps?

Another argument invoked to point out the importance of the USHMM researchers’ finds is that these finds leave no doubt "that many German citizens, despite the frequent claims of ignorance after the war, must have known about the widespread existence of the Nazi camps at the time", according to Martin Dean, who is furthermore quoted in the NYT article with the statement that "You literally could not go anywhere in Germany without running into forced labor camps, P.O.W. camps, concentration camps". Dean’s assessment is echoed by German historian Michael Wildt, who is quoted in an article by Amory Burchard and Tilmann Warnecke, published on 05.03.2013 on the Tagesspiegel website with the following statement (my translation): "Whoever lived in Germany in the years from 1942 until the end of the war could not overlook especially the forced laborers and the camps in which they had to live".

Yet it is rather doubtful whether the USHMM study contributed any new knowledge in this respect. For about 30,000 of the 42,500 coercive controlled enclosures throughout Europe established by the USHMM researchers – three in four – were forced labor camps, and it was known already before this study to what extent German citizens were aware of the presence of forced laborers amongst them. If anything, the number of forced labor camps established corroborates what has already been proven by the numerous accounts from contemporary witnesses mentioned in Schulz’s Tagesspiegel article, and was also inevitable in view of the enormous number of forced laborers on which the German war industry depended, forced laborers who, as Schulz put it, "were a sight known to everybody" in Germany. Does this mean that German civilians were equally aware of Nazi policies more sinister than forced labor, especially the systematic mass murder of Jews? Hardly so, as pointed out by German historian Mark Spoerer, quoted in the aforementioned Tagespiegel article by Burchard and Warnecke (my translation):
Mark Spoerer, Professor for Economic and Social History at Regensburg University, warns against concluding from the large number on the "knowledge about the Holocaust", the murder of millions of European Jews: "Prisoner of war camps with 100 Frenchmen, from which forced laborers were taken each morning, were see by the population as due to wartime circumstances". Spoerer points out that, despite the often inhuman living conditions of forced laborers, such camps were something entirely different than the system of concentration and extermination camps.

Spoerer’s above-quoted statements lead to yet another concern, also mentioned in Schulz’s article: what’s the point of adding "across the board" places whose size and purpose was entirely different, and which accordingly also differed considerably in what concerns their death toll and the horrors experienced by their surviving occupants? What’s the point of mentioning small labor camps alongside places like the Warsaw ghetto, the Treblinka extermination camp or the murderous POW camps in Belorussia listed by German historian Christian Gerlach (see the translated excerpts from Gerlach’s book Kalkulierte Morde)? POW camps like the ones at Lesnaja near Baranovichi, at Minsk, at Vitebsk or at Darnitsa in the Kiev area more than fulfill Megargee’s criterion of places "at which someone was persecuted, forced to work, tortured, imprisoned or murdered", but does this apply to all of the about 1,000 prisoner of war camps counted by Megargee, Dean et al, or to all parts of POW camps that held prisoners of various nationalities? British and American prisoners of war were essentially treated in accordance with the rules of the 1929 Geneva Convention, which is why their mortality rate, as pointed out by Streit, was minimal in comparison with that of Soviet POWs. Should a prisoner of war camp or section thereof run in accordance with the Geneva Convention be considered a site of imprisonment alongside a concentration camp, one of the aforementioned camps for Soviet POWs or even an extermination camp?

I hope that Megargee, Dean et al have made or will make the necessary distinctions in their published or upcoming books, lest the results of their hard work be diluted by bunching up places of utmost horror with others that were considerably less terrifying, or even with places that shouldn’t be considered sinister at all under the circumstances of the time (namely POW camps or sections thereof where British or American prisoners of war were held in compliance with international conventions about the treatment of such prisoners).

Another concern, related not only to the way the USHMM study is being divulged by the media but also to the study itself, is that the focus on camps and ghettos in the study and as a consequence thereof may obfuscate the fact that a large proportion of Nazi genocide and mass murder occurred outside such coercive controlled enclosures. This applies, for instance, to the Siege of Leningrad, which I (in accordance with Jörg Ganzenmüller, and unlike Dieter Pohl) consider a genocidal rather than a legitimate military undertaking, as its purpose was to depopulate the city rather than force it’s surrender. It also applies to the selective hunger policy, applied mainly against the inhabitants of Soviet cities in occupied territory, which according to Pohl may have claimed far over a million lives. Most of the civilians murdered in the course of anti-partisan operations (about half a million in the occupied Soviet territories alone) never got to see the inside of a camp, and the same applies to a significant part of the (by my estimate) about 1.9 million Jewish victims of mobile killing operations, like the victims of the Kamenets Podolsky and Babi Yar massacres. Ghettoized Jews who fell victim to mobile killing operations were mostly killed outside the ghettos they had lived in. And the extermination camps Chełmno, Bełżec, Sobibór and Treblinka, as well as the dual-purpose camps Auschwitz-Birkenau and Majdanek, were hardly experienced as camps by the deportees killed immediately upon arrival without ever becoming camp inmates, who made up the overwhelming majority of the victims of the latter and all but a tiny minority of the victims of the former.

In fact it was not the most numerous camps, which together held the largest number of inmates, that claimed the largest number of fatal victims. Quite the contrary. According to Pohl (Verfolgung und Massenmord, page 61) the number of fatalities among (non-Jewish) civilian forced laborers from Poland and the Soviet Union was in excess of 150,000. The aforementioned map mentions 1,600,000 civilian forced laborers from Poland and 2,775,000 civilian forced laborers from the Soviet Union, besides 355,000 Czechs, 960,000 Italians, 375,000 Belgians, 475,000 Dutch, 1,050,000 Frenchmen and large numbers of Serbs (210,000 prisoners of war and civilian laborers), Croats (100,000 civilian laborers), Slovakians (100,000 civilian laborers), Danes (80,000 civilian laborers), Balts (75,000 civilian laborers), Hungarians (45,000 civilian laborers) and others (440,000 civilian laborers). Assuming that half the forced laborers from Serbia were civilians, there were a total of 8,535,000 civilians from all European countries forced to work for the German war effort (besides 4,485,000 prisoners of war, thereof 1,950,000 from the Soviet Union, 1,285,000 from France, 495,000 from Italy and 300,000 from Poland). Of the civilian forced laborers 4,450,000 were from Poland and the Soviet Union including the Baltic countries. The mortality rate among these forced laborers was about 3.37 %, if one considers Pohl’s above-mentioned figure of about 150,000 fatalities. High though this rate is, it bears no comparison to the mortality rate among Soviet POWs, which approached 60 %, let alone to places like the Bełżec extermination camp, where there were only three survivors (Pohl, Verfolgung und Massenmord, p. 95) from among 434,508 deportees. The death rate among forced laborers from western countries was even lower – Pohl (Verfolgung und Massenmord, p. 61) mentions 10-20,000 French and 8,500 Dutch civilian forced laborers who died working in the Reich (respectively 1.9 % maximum and 1.79 % of the total number of civilian forced laborers from these countries).

It seems safe to assume that the largest part of the 42,500 coercive controlled enclosures identified by Megargee, Dean et al claimed but a relatively small part of the deaths caused by the Nazi camp and ghetto system, whereas the large majority of deaths occurred in a relatively small part of these camps – extermination camps, dual-purpose concentration camps, POW camps for Soviet prisoners of war. The Nazi ghetto and camp system, in turn, accounted for only a part of the (according to my comparatively conservativeestimates) about 12,495,000 to 13,265,000 mostly non-Jewish non-combatants killed by the criminal policies and practices of Nazi Germany and its European allies.

This further calls in question the relative importance of a USHMM research project that has been going on for 13 years, employs about 400 people and is meant to go on for another 12 years, if one considers that – as pointed out by Dieter Pohl– there are still no valid statistics about the total number of deaths that resulted from Nazi persecution and mass murder, with further laborious calculations being necessary to precisely establish this total. Would the money and time spent by the USHMM in identifying all coercive controlled enclosures of the Third Reich not have been better invested (at least from a historiography point of view) into a duly detailed documentation of the overall death toll of Nazi crimes?

Further information about what death in a gas van could be like

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In the blog Friedrich Paul Berg yelled for "PHOTOS photos of gassing victims"..., I posted a translation of an excerpt from the Munich Court of Assizes' judgment against members of Einsatzkommando 10a dated 14 July 1972, which describes in harrowing detail the murder in a gas van of handicapped children from an asylum at Jeissk (Eysk), a town by the Sea of Azov 247 km away from Krasnodar, which took place on 9 and 10 October 1942.
  


In his usual infantile and obnoxious manner (see for instance his RODOH post of Thu Apr 18, 2013 3:07 pm, commented in my post of Thu Apr 18, 2013 6:59 pm) prominent "Revisionist" Friedrich Paul Berg challenged my assumption, which was based on previous West German court judgments I had read, that the court’s findings of fact about what the children’s death had been like had been based on the assessment of someone with expert knowledge as concerns death from the effects of engine exhaust.

Yesterday I received, from the University of Amsterdam's Justiz und NS-Verbrechen collection, the complete text of the judgment LG München I vom 14.07.1972, 114 Ks 4/70, which includes the court’s rendering of the assessment of evidence that lead to the court’s findings of fact translated in my aforementioned blog.

The court’s rendering of its assessment of evidence as concerns the gas van murder of the Jeissk (Eysk) asylum's children (which precedes the court’s assessment of the evidence regarding the defendant Dr.med. Heinrich Gö’s participation in that crime) translates as follows:
4. The children’s asylum operation at Jeissk

The findings of fact about the children’s asylum operation at Jeissk, the defendant Dr. Gö.’s participation therein, and his attitude towards National Socialism and the operation, were mainly based on the statements of defendants Tri. and Dr. Gö., insofar as they could be considered credible, the testimonies of witnesses Ame., Boc., Bö., Dwo., Dr. Gäb., Get., Hir., Ker., Ko., Lik., Ni., Schl., Schu., Su., Syl., Vol. and Dr. Wes., the assessment of expert Prof.Dr. Ger., the contents of the final report by Local Command (Ortskommandantur) I (V) 296 dated 25.9.1942 and the forensic-medical examination of 214 children’s corpses on 15.4.1943, as well as the viewed photographs of the children’s asylum in Jeissk and the viewed sketch of the asylum’s area.

a) The "gas van" was described by defendants Tri. and Dr. Gö. as well as witnesses Boc., Dwo., Get., Hir., Ko., Lik., Ni., Schl. and Vol., in an essentially coincident and credible manner, as rendered in section II (B) 2a of the reasons. As concerns the time of the event the witness Vol. claimed that the operation had taken place not only in October but earlier. In accordance with this the witness Bö. dated the occurrence to "April 1942".

The court, however, reached the conviction that the operation was carried out on 9 and 10 October 1942. Apart from the witnesses Lik., Ko. and Get. having stated that the children had been taken away in "September or October", "on about 10 October" or on "9 October", and the dates 9 and 10 October being stated in the forensic-medical examination of the corpses, the court bases itself materially on the testimony of witness Dwo. This witness mentioned 9 and 10 October 1942 as the time of the operation. Dwo. had at that time been about 19 years old and accommodated in the building at Shtsherbinovskaia-/Gogol Street. He stated credibly and convincingly that after the operation he had written a poem about it, which he had titled "9 October" and which had also been published. In the night from the first to second day of the operation Nina Sholokhova had furthermore told him that she would be 18 years old on 10 October.

The findings of fact about the sequence of events (section II (B) 2a of the reasons) are based especially on the corresponding information provided by witnesses Boc., Bö., Dwo., Get., Ko., Lik., Su. and Vol. Assessment of the testimonies of witnesses Boc., Bö., Dwo., Ko., Lik., Su. and Vol. especially revealed in this context that on the operation’s first day the children accommodated in the building at Shtsherbinovskaia-/Gogol Street and thereafter the bedridden sick children from the building at Budienny Street, and on the second day – though without participation by members of the partial detachment stationed at Jeissk – the moronic and imbecilic children accommodated in the asylum’s central complex had been taken away with the gas van and killed.

As concerns the deception of children and supervising personnel the witness Bö. stated that he assumed that the children had of course not been told that death awaited them. Like the witness Boc. the witnesses Dwo., Get. und Ko. stated that, after the gas van had driven up to the building at Shtsherbinovskaia-/Gogol Street, an interpreter had told Ko. or the children that the children would be taken for medical treatment to Krasnodar. The witness Dwo. furthermore stated that they had prior to the occupation read in the papers that the "German fascists" had in hermetically sealed vans taken people out of the city and destroyed them. The witness Get. stated that she had also not believed the claims about taking the children to Krasnodar, as she had still in Simferopol read in the papers that the Germans had burned down the children’s asylum at Nikolaiev. She had immediately had the feeling that something terrible would happen and therefore also told the other girls that nothing good could be expected. The witness Ko. furthermore stated, in accordance with the information provided by the witness Lik., that the children taken away on the second day had been told that they would be taken for a ride.

The court has no misgivings about basing its findings of fact as concerns the sequence of events on the information provided by the mentioned witnesses.

As becomes apparent from the testimonies of witnesses Ko., Lik., Dwo. and Get., they still have a good memory of the event. For them this operation was a unique, shocking and stirring event that they could not forget. The witness Ko., who at that time had been 27 years old and head of the instruction and education department, was still deeply shocked about the occurrence when she testified on 7.8.1970, according to the credible statements of witness Dr. Wes. Also the witness Dwo. had been deeply moved internally when testifying on 6.8.1970. The witnesses Lik., at that time 45 years old and manager of the economy department, Dwo. and Get., at that time about 19 and 13 years old and accommodated in the asylum, could watch what was happening from close up. Their descriptions are detailed, clear and illustrative. According to the credible statements of witness Dr. Wes. the instruction of these witnesses was thorough and careful, the interrogation extraordinarily correct and the right to ask questions unlimited. Furthermore there had been no indication of any influence being exercised on the witnesses.

Additionally the description of the sequence of events provided by the witnesses Ko., Lik., Dwo. and Get. is largely confirmed by the statements of witnesses Boc., Bö., Su. and Vol. The court also considers credible the information provided by these witnesses in this context. The witness Boc. had himself participated in the operation. The same applies to the witnesses Vol., Bö. and Su. Vol. pointed out that the operation been one of the ugliest he had experienced. Both Bö. and Su. made their statements as defendants. Bö. admitted to having helped in loading the children [onto the van]. Su. conceded to have taken part in the loading of the children and to have thrown the dead children out of the van. The accounts of these witnesses are objective and precise and largely consistent with each other.

As concerns the cause of the children’s death the expert Prof.Dr. Ger. essentially stated the following:

The death of the affected children had occurred due to brain paralysis, caused by lack of oxygen, which had in the first place been due to poisoning with carbon monoxide. The engine exhaust of the "gas van" had contained carbon monoxide, between 3 and 10 % depending on what load was on the motor. Carbon monoxide is bound by the red blood substance with an affinity 210 times higher than that of oxygen. Therefore red blood substance is lost for the transport of oxygen. If the amount lost is 50 %, death generally occurs (inner asphyxiation). The course of the poisoning depends especially on the respective carbon monoxide concentration in the room’s air as well as the breathing volume. When the carbon monoxide concentration in the room’s air is 0.1 %, transitory poisoning symptoms occur. Death only happens after hours of breathing. With a concentration of 0.3 %, on the other hand, death could already occur after about two hours. With a concentration of 0.5 % there could be unconsciousness already after a few minutes and death after a short time.

Poisoning by carbon monoxide is often not noticed by the victims. When it is noticed, it is often too late already, as the increased need of oxygen caused by the salvation attempt leads to unconsciousness. In other cases, however, it causes an intense sensation of choking. If loading of red blood substance with carbon monoxide reaches 25 %, blood pressure increases. This leads to faster heartbeat, nausea, eye scintillation, buzzing in the ears, pounding in the temples and headaches in the front and temple areas. Further loading of red blood substance with carbon monoxide then leads to sickness and urge to vomit, finally to cramps, vomiting and emission of urine and excrement.

The course of the affected children’s poisoning had been dependent on how large the room in the gas van had been, how many children had been loaded into that room, how high the engine exhaust’s carbon monoxide concentration had been, with what speed it had been introduced, and how high the children’s breathing volume had been. In this respect it was significant that children as a rule have a higher breathing frequency than adults and that the breathing volume increases under stress, especially when screaming.

Additionally hydro-cephalic children may, according to the degree of hydrocephaly, have been more sensitive to the poison. Additionally one has to take into account that the children may also have choked on the vomit, that due to the constriction of the sealed room the exhaled carbon dioxide may have had an additional toxic function and that children lying underneath other children could for this reason alone have suffocated after about three to five minutes.

Summarizing, it could be established that the children in the "gas van" had with certainty not all died at the same time but rather, according to their special situation, died one after the other. It is possible that some children had already shown the most severe signs of poisoning while other children had witnessed these symptoms, especially the cramps, the vomiting, the emission of excrement and urine, while their consciousness was still relatively clear.

The court fully accepts this expertise. It is supported by expert knowledge, coherent, intelligible, convincing and partially also confirmed by the results of the forensic-medical examination of the corpses on 15.4.1943.

As concerns the number of children killed the witnesses Dwo., Ko., Lik. and Su. coincided in stating that there had been a total of 214 children. They pointed out that this number resulted from the asylum’s administrative documents. It is also stated in the corresponding forensic-medical examination of the corpses and, according to the witness Ame.’s credible statement, on the memorial at Jeissk.

About the purpose of the whole undertaking neither the defendants nor the witnesses could provide precise information. However, from the final report of the Ortskommandantur I (V) 296 dated 25.9.1942, in which it is stated that 500 beds in School III and in the children’s asylum at M-Street would be made available to Sick Collection Point 604, the court concludes that by clearing out the children’s asylum in question rooms were to be obtained for a sick collection point. In this context it is of special significance that according to the defendant Tri. there had also been a war hospital at Jeissk, while the witness Schu stated that, after Tri. had moved on, he had still remained at Jeissk and transferred two field hospitals to Rostov.

As concerns the legal qualification of the crime, the court reached the following conclusion:
The legal assessment of the findings of fact regarding the children’s asylum operation at Jeissk leads to the conclusion that this was murder (Section 211 of the Criminal Code).

[…]

bb) In this operation 214 persons, namely 214 children accommodated at the respective children’s asylum, were killed deliberately and partially in a cruel manner (Section 211, Paragraph 2 of the Criminal Code).

Those of the children who, while still in a state of relatively clear consciousness, had to witness the death struggle of their companions in suffering with cramps, vomiting, emission of urine and excrement, suffered excessive torments. Especially their death panic was significantly increased thereby.

The deliberate order to carry out this action stemmed from an unfeeling attitude devoid of mercy for the children’s suffering (see Federal Supreme Court, Decisions in Criminal Matters 3, [pp.] 180, 264).

The court is convinced that he who gave the order to use the gas van for the operation in question was aware of the fact that the simultaneous killing of a multitude of persons with the gas van would at least for a part of the victims necessarily lead to excessive psychological and physical torments. Nevertheless he gave priority to obtaining rooms for a sick collection point, without there being any indication that it was even considered to try sparing the victims their excessive torments.

Murder is defined in the German Criminal Code (Strafgesetzbuch) as follows:
Section 211 Murder

(1) The murderer shall be punished with imprisonment for life.

(2) A murderer is, whoever kills a human being out of murderous lust, to satisfy his sexual desires, from greed or otherwise base motives, treacherously or cruelly or with means dangerous to the public or in order to make another crime possible or cover it up.

The defendant Dr. Gö’s participation in the murder of the Jeissk (Eysk) asylum’s handicapped children was found by the court to have been the following:
Who gave the respective order and who commanded the operation can no longer be established.

Together with other members of the delegation that had arrived at Krasnodar and the partial detachment stationed at Jeissk, the defendant Dr. Gö. participated in the operation. In execution of the corresponding order he stood by the gas van on the first day, 9 October 1942, during the loading of the children and observed the operation, without having any noteworthy influence on its execution. He gave instructions to the Russian auxiliaries and the asylum’s nurses and told them what they were to do.

According to prevailing German jurisprudence at the time, this didn’t make Dr. Gö. a murderer but a mere accessory to murder. The distinction between a murderer and an accessory to murder was explained as follows by the court, in its considerations about the culpability of Dr. Gö’s co-defendants Tri. and Sev., who were on trial for their participation in a mass execution of Jews by shooting in the "Petrushinskaia-Balka" near Taganrog on 26 October 1941 (this mass execution is mentioned in the blog The Atrocities committed by German-Fascists in the USSR (2)):
For the differentiation between a perpetrator and an accessory the participant’s inner attitude towards the deed is the determining factor (see Federal Supreme Court, Decisions in Criminal Matters 18, [p.] 87). This attitude is to be established from the overall picture of all the deed’s circumstances.

In this respect an own interest in the deed as well as command over the sequence of events are evidence indications pointing to a perpetrator. Especially he who carries out the deed by his own hand must as a rule, though not without exception, be considered a perpetrator. The accessory, on the other hand, is characterized by his subordination to another person’s will. He means to give assistance to the main perpetrator, to further his deed. Who in this respect shows particularly concurrent eagerness, however, can as a rule not claim to be a mere accessory. While acting under orders does not exclude the obeying subordinate's being a co-perpetrator, in that he also wants the deed as one of his own, the essence of acting under orders is generally that the subordinate wants to commit the deed not by his own will but in fulfillment of a duty, albeit without recognizing its limits.

As concerns the defendant Dr. Gö’s behavior in connection with the handicapped children’s gassing on 9 October 1942, the court’s assessment was the following:
The defendant Dr. Gö., through his contribution to the children’s asylum operation at Jeissk, made himself guilty of a crime of jointly executed accessorizing to murder in 214 legally coincident cases (Sections 211, 47, 49, 73 of the Criminal Code), with the main deed having been committed cruelly.

a) The court reached the conviction that at the children’s asylum operation the defendant Dr. Gö. participated not as perpetrator, but - in conjunction with others – as accessory. Assessment of the overall picture resulting from all circumstances reveals that he did not provide his contribution with a perpetrator’s will of his own. To be sure, he participated in the operation insofar as he stood by the gas van during the loading of the children on 9 October 1942, observed the operation and gave instructions to the Russian auxiliaries and the asylum’s nurses. In doing so, however, he acted under a corresponding order and without an interest of his own in the deed. He rather disapproved of the operation. There are no indications that he had a noteworthy influence on the operation’s execution or showed particular eagerness.

The defendant, however, knowingly and actively provided assistance, in conjunction with others (Sections 47, 49 of the Criminal Code), to a crime of murder in 214 legally coincident cases (Sections 211, 73 of the Criminal Code).

Through his contribution to the deed, through his instructing the Russian auxiliaries and nurses of the asylum and telling them what they were to do, the defendant furthered the deed, without however acting out of an own unfeeling, merciless attitude towards the victims’ suffering. To be sure, he provided his contribution to the deed conscious of the fact that excessive suffering was being inflicted on the children. However, as already mentioned, he disapproved of the operation. It also didn’t become apparent that in his activity he exceeded the scope of the orders given to him or had the possibility of diminishing the victims’ suffering. According to the testimony of witness Schl. the defendant was never taken seriously.

The defendant, however, provided his contribution to the deed in awareness of the fact that he was thereby furthering the premeditated killing of the affected children, 214 in total. As becomes apparent from his own statements, he also knew the circumstances that made the operation a cruel deed. It was especially clear to him that the order to carry out the operation, under circumstances that caused the victims excessive torment, had emanated from an unfeeling, merciless attitude. Finally he was also aware, also due to his intelligence and his consolidated values, that this order was unlawful. It was known to him that the children to be killed were completely innocent, that they were killed indiscriminately and under horrendous circumstances.

As concerns Dr. Gö’s punishment, the court ruled as follows:
5. The penalty range

For the crimes of accessorizing to murder committed by the defendants in the years 1941/1942 the Criminal Code stipulates a penalty range of 3 to 15 years imprisonment or – the conditions of Section 50 Paragraph 2 of the Criminal Code are not present – lifetime imprisonment (Sections 211 Paragraph 1, 49 Paragraph 2, 44 Paragraph 1 and 2 of the Criminal Code in conjunction with Section 4 of the Decree against Violent Criminals dated 5.12.1939 – Reich Official Gazette I, 2378).

[…]

6. Fixation of the penalty

When fixing the penalty the jury court let itself be guided essentially by the following considerations:

a) In favor of all defendants it was taken into account that they provided their contribution to the deed only under orders, that they internally disapproved of the deed and didn’t pursue any personal goals in contributing thereto, that before and after their time of belonging to Einsatzkommando 10a they always led an orderly and laborious life, that due to the long duration of the proceedings they were subject to increased psychological pressure, and that none of the defendants requires re-socialization, as they all found their way back to civilian life.

[…]

In favor of defendant Dr. Gö. is was additionally taken into consideration that his experiences while being part of Einsatzkommando 10a still haunt him and are a considerable psychological burden for him to this day, that he, even when this was difficult for him, granted his patients the same medical treatment regardless of their person, and that he is in a bad health condition.

b) Against the defendants it was taken into consideration that their respective contribution to the deeds furthered the killing of at least 200 Jews respectively of 214 children.

c) After assessing the entire culpability content of the defendants’ deeds and their personality the court saw itself compelled to, according to Section 49 Paragraph 2 of the Criminal Code, derive the penalty from the penalty range of Article 44 Paragraph 2 of the Criminal Code. The decisive factor for this, in the end, was the fact that the defendants had provided their contribution to the respective deed only under orders.

d) Again taking into account all circumstances speaking in favor of and against the defendants, the court considered that, within the penalty range of 3 to 15 years imprisonment, a prison sentence of 4 (four) years was appropriate in each case, the circumstance that none of the defendants requires re-socialization being the main factor weighing in their favor.

The defendant Dr.med. Heinrich Gö. was thus sentenced to 4 years imprisonment. He was furthermore deprived from holding public office for a period of 5 years.

"Alvarez" and Marais lie about the judgment LG München I vom 14.07.1972, 114 Ks 4/70

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The judgment mentioned in this blog’s title, which I quoted from in the blog Further information about what death in a gas van could be like, is commented on pp. 231-32 of a "Holocaust Handbook" with the title The Gas Vans. A Critical Investigation, which is authored by one "Santiago Alvarez" (presumably a(nother) pseudonym of our old acquaintance Thomas Kues), "with major contributions by Pierre Marais". The authors are hereinafter referred to as "A(lvarez)&M(arais)".
  


A&M's rendering/commentary of this judgment is the following:

3.7.5.3. LG München I, Verdict of 14 July 1972

This trial was against three defendants (Kurt Tri.[?], Friedrich Sev.[?], Heinrich Gö.[?]), each of whom received a four year prison term for adding and abetting in mass murder ostensibly committed while a member of Einsatkommando 10a of Einsatzgruppe D in southern Ukraine. For the present study only the case of Dr. med. Heinrich Gö. is relevant, as he was accused of ordering the asphyxiation of 214 sick children residing at a children hospital in Eysk (Jeissk in the verdict) in October 1942 by means of a gas van.

The verdict’s description of the gas van is again rather short and reads as follows (p. 408):

"The 'gas van' or – as the Russians called it – the 'soul killer' was a large truck with a cargo box. It had false windows painted on the outside walls, and a large double door at the back with which the cargo compartment could be closed. The cargo box was lined withwhite sheet metal on the inside, and the floor was covered with a wooden grate. A hose permitted the exhaust fumes to be directed into the interior from below."

Although the verdict claims that this is the summary of a number of “basically” (whatever that means) congruent witness statements (p. 419), the alleged Russian nick name for this vehicle – “soul killer” – as well as the false windows were first claimed by the Soviet show trial in Krasnodar (The People’s Verdict 1944, pp. 16f.), but are otherwise conspicuously absent in witness statements and court verdicts.120 This gives us a clue where the entire theme of this trial comes from: it is basically a repetition of the Krasnodar show trial, with new defendants and a different children hospital (cf. The People’s Verdict 1944, pp. 27-31, 35), but otherwise all the old claims and methods, including the uncritical acceptance of testimonies made by Soviet "witnesses" – or as the verdict puts it naïvely: “no manipulation of the [Soviet] witnesses has been noticeable” – plus a forensic expert report about 214 exhumed children allegedly killed with carbon monoxide produced by the Soviets back in 1943 (pp. 412, 419; cf. The People’s Verdict 1944, pp. 31f.; see chapter 3.2. in this present study).

That neither the defendant nor the witnesses knew why these 214 had to be killed is of no relevance. The court knew it: they had to make room for injured German soldiers (p. 421).

The defendant, by the way, denied having had any knowledge, let alone having been involved, in the murder of these children. He also claimed to have seen a gas van only twice and from a distance (p. 422). How he could have known "from a distance" that this was "the" gas van is a mystery, though. Of course the judges did not believe him.

In the following I shall check A&M's claims against what is actually stated in the judgment in question, which I received from the University of Amsterdam’s Justiz und NS-Verbrechen collection and used for my blog Further information about what death in a gas van could be like. As in that blog, translations of text from the judgment are mine.

A&M
3.7.5.3. LG München I, Verdict of 14 July 1972

This trial was against three defendants (Kurt Tri.[?], Friedrich Sev.[?], Heinrich Gö.[?]), each of whom received a four year prison term for adding and abetting in mass murder ostensibly committed while a member of Einsatkommando 10a of Einsatzgruppe D in southern Ukraine. For the present study only the case of Dr. med. Heinrich Gö. is relevant, as he was accused of ordering the asphyxiation of 214 sick children residing at a children hospital in Eysk (Jeissk in the verdict) in October 1942 by means of a gas van.

Actually Dr. med. Heinrich Gö. was never accused of having ordered the asphyxiation of the 214 handicapped children in the Eysk hospital on 9 and 10 October 1942. As clearly stated in the judgment’s findings of fact, it could not be established who had ordered the killing, and the defendant Dr. Gö's participation therein had been a comparatively marginal one:
Who gave the respective order and who commanded the operation can no longer be established.

Together with other members of the delegation that had arrived at Krasnodar and the partial detachment stationed at Jeissk, the defendant Dr. Gö. participated in the operation. In execution of the corresponding order he stood by the gas van on the first day, 9 October 1942, during the loading of the children and observed the operation, without having any noteworthy influence on its execution. He gave instructions to the Russian auxiliaries and the asylum’s nurses and told them what they were to do.

The question marks made by A&M after the abbreviations of the defendants' surnames are quite amusing, by the way. Apparently it didn't occur to these geniuses that the court may have refrained from revealing the defendants' full names in compliance with contemporary German legal provisions about protection of private data, which also benefited sentenced defendants up to certain lengths of imprisonment terms.

A&M
The verdict’s description of the gas van is again rather short and reads as follows (p. 408):

"The 'gas van' or – as the Russians called it – the 'soul killer' was a large truck with a cargo box. It had false windows painted on the outside walls, and a large double door at the back with which the cargo compartment could be closed. The cargo box was lined with white sheet metal on the inside, and the floor was covered with a wooden grate. A hose permitted the exhaust fumes to be directed into the interior from below."

What are A&M trying to tell their readers here?

Are details about the construction and functioning of the gas van supposed to have been relevant to the court's findings of fact about the crime committed and the defendant Dr. Gö.'s participation therein?

I don't see how, and I doubt that A&M would be able to explain the relevance of such details to these findings of fact.

That being so, what is supposed to be problematic about the "rather short" description of the gas van in question?

A&M
Although the verdict claims that this is the summary of a number of "basically" (whatever that means) congruent witness statements (p. 419), the alleged Russian nick name for this vehicle – "soul killer" – as well as the false windows were first claimed by the Soviet show trial in Krasnodar (The People’s Verdict 1944, pp. 16f.), but are otherwise conspicuously absent in witness statements and court verdicts.120

If the "soul killer" and false windows details mentioned at the Krasnodar trial are "conspicuously absent" (whatever that's supposed to mean) from subsequent witness statements and court verdicts, what exactly is that supposed to mean, except that the false windows camouflage attempt was not undertaken in all gas vans and/or was not a detail that need have stuck in every witness’s memory, and that testimonies at other trials essentially came from witnesses on the perpetrator side, who unlike Soviet witnesses (such as the former staff members of the Eysk children's asylum whose testimony was assessed by the Munich court) need not have been familiar with the "alleged Russian nick name" for the gas vans? Nothing, I dare say.

A&M
This gives us a clue where the entire theme of this trial comes from: it is basically a repetition of the Krasnodar show trial, with new defendants and a different children hospital (cf. The People’s Verdict 1944, pp. 27-31, 35), but otherwise all the old claims and methods, including the uncritical acceptance of testimonies made by Soviet “witnesses” – or as the verdict puts it naïvely: “no manipulation of the [Soviet] witnesses has been noticeable” – plus a forensic expert report about 214 exhumed children allegedly killed with carbon monoxide produced by the Soviets back in 1943 (pp. 412, 419; cf. The People’s Verdict 1944, pp. 31f.; see chapter 3.2. in this present study).

Being no more inclined than other "Revisionist" propagandists to let the truth get in the way of a good conspiracy theory (the insinuation seems to be that corrupt West German criminal justice authorities, for some obscure reason, sentenced innocent people in order to vindicate the findings of a Soviet "show trial", or something like that), A&M conveniently "forgot" to inform their readers that:

a) The Munich court explained in detail on what evidence (Soviet witnesses from among the asylum's former staff or inmates, German witnesses from the perpetrator side, contemporary German documentation, a contemporary Soviet forensic examination report and a largely concurring expert assessment rendered before the court) it based its findings of fact about the gas van, the course of events and the defendant's participation therein (see the first translated quote from the judgment in the blog Further information about what death in a gas van could be like).

b) Rather than uncritically accepting testimonies made by Soviet witnesses and "naïvely" stating that "no manipulation of the [Soviet] witnesses has been noticeable", the court i) interrogated what seems to have been a German examining judge (Dr. Wes.) on his impression of the witnesses' interrogation by Soviet authorities and of the witnesses themselves, and ii) explained with solid arguments why it had considered the testimonies of the Soviet witnesses’ credible (emphases added):
As becomes apparent from the testimonies of witnesses Ko., Lik., Dwo. and Get., they still have a good memory of the event. For them this operation was a unique, shocking and stirring event that they could not forget. The witness Ko., who at that time had been 27 years old and head of the instruction and education department, was still deeply shocked about the occurrence when she testified on 7.8.1970, according to the credible statements of witness Dr. Wes. Also the witness Dwo. had been deeply moved internally when testifying on 6.8.1970. The witnesses Lik., at that time 45 years old and manager of the economy department, Dwo. and Get., at that time about 19 and 13 years old and accommodated in the asylum, could watch what was happening from close up. Their descriptions are detailed, clear and illustrative. According to the credible statements of witness Dr. Wes. the instruction of these witnesses was thorough and careful, the interrogation extraordinarily correct and the right to ask questions unlimited. Furthermore there had been no indication of any influence being exercised on the witnesses.

c) Rather than relying on the testimonies of Soviet witnesses alone, the court checked these testimonies against the defendants’ depositions and German testimonies from the perpetrator side (emphases added):
Additionally the description of the sequence of events provided by the witnesses Ko., Lik., Dwo. and Get. is largely confirmed by the statements of witnesses Boc., Bö., Su. and Vol. The court also considers credible the information provided by these witnesses in this context. The witness Boc. had himself participated in the operation. The same applies to the witnesses Vol., Bö. and Su. Vol. pointed out that the operation been one of the ugliest he had experienced. Both Bö. and Su. made their statements as defendants. Bö. admitted to having helped in loading the children [onto the van]. Su. conceded to have taken part in the loading of the children and to have thrown the dead children out of the van. The accounts of these witnesses are objective and precise and largely consistent with each other.

A&M
That neither the defendant nor the witnesses knew why these 214 had to be killed is of no relevance. The court knew it: they had to make room for injured German soldiers (p. 421).

In the first sentence of this paragraph, A&M follow up on their mendacious claim that Dr. Gö. had been charged with ordering the gas van killings at Eysk by ridiculing a notion that would be incompatible with this charge (for how can the man who ordered the operation not have known why he ordered it?) but is perfectly comprehensible if one considers the court's actual findings of fact, whereby it could not be established who had ordered the killings, Dr. Gö.'s participation therein had been a rather marginal one (one of the reasons for his being given a relatively lenient sentence, as becomes apparent from the court's considerations quoted in my aforementioned post and blog) and the other two defendants had not been involved in the gas van killings at all.

In the second sentence of this paragraph, A&M try to create the impression that the court based its findings of fact on the reason for the killings on mere unsubstantiated conjecture. This is another showpiece of A&M’s mendacity, as the court clearly identified the evidence that had led it to reach its conclusion about why the killing of the handicapped children had been ordered:
About the purpose of the whole undertaking neither the defendants nor the witnesses could provide precise information. However, from the final report of the Ortskommandantur I (V) 296 dated 25.9.1942, in which it is stated that 500 beds in School III and in the children’s asylum at M-Street would be made available to Sick Collection Point 604, the court concludes that by clearing out the children’s asylum in question rooms were to be obtained for a sick collection point. In this context it is of special significance that according to the defendant Tri. there had also been a war hospital at Jeissk, while the witness Schu. stated that, after Tri. had moved on, he had still remained at Jeissk and transferred two field hospitals to Rostov.
(Emphases added.)

A&M
The defendant, by the way, denied having had any knowledge, let alone having been involved, in the murder of these children. He also claimed to have seen a gas van only twice and from a distance (p. 422). How he could have known “from a distance” that this was “the” gas van is a mystery, though.

A notably stupid remark, if one considers that the defendants was a member of Einsatzkommando 10a and it beggars belief that he should not at least have learned from other members of that unit that a certain van was being used by that unit for gassing people. A&M also omit the fact that the defendant Dr. Gö. admitted to his awareness of the gassing and emphasized his rejection thereof, and that witnesses testified to the defendant’s having been deeply disturbed by what he had seen and experienced while a member of Einsatzkommando 10a:
The findings of fact about the defendant Dr. Gö.’s inner attitude towards National Socialism and the children's asylum operation at Jeissk (Section II (B) 2 c of the reasons) are especially based on the defendant's statements – insofar as they could be believed – and on the statements of witnesses Hir., Ker., Schl. und Syl.

The defendant Dr. Gö. especially declared that he had been indignant about the children's having been killed. He had considered killings with a gas van to be very cruel, particularly abominable and eerie, terrible and torturous.

In the course of his defense he especially also expressed that the consequence of a refusal to follow orders would have been his being placed before and SS- or police court and with certainty given a high sentence or even a death sentence.

The statements made by the defendant in this context are – except as concerns the issue of refusing to obey orders – at least not refutable, also as they are essentially confirmed by the witnesses Hir., Ker., Schl. und Syl., insofar as these could provide information at all. The witness Schl. testified that Dr. Gö. had been supposed to be a physician at the detachment, but never been taken quite seriously. He had – as was also confirmed by the witness Hir. – been the right hand of [detachment commander] Seetzen. The witness Ker. credibly stated that Seetzen promoted people according to his whims. The witness Syl. finally stated that Dr. Gö. had visited her and her husband during his leave in the winter of 1941/42. He had made a completely desperate and dissolute impression. To her husband he had said that he would rather be at the front than again experience something like the persecution of the Jews. The court sees no reason to call in question the statements made by the witnesses in this respect.

(Emphases added.)

A&M
Of course the judges did not believe him.

This reads like those sinister judges refused to believe the poor defendant without a good reason because they were all too eager to convict them – a claim that, apart from being at odds with the court's willingness to accept the defendants claims about his conflicts of conscience, see previous quote, omits the fact that the court's refusal to accept Dr. Gö.'s story of non-involvement in the gas van killings was based on several eyewitness testimonies incriminating the defendant. These testimonies came not from Soviet witnesses but – judging by the context, and by the surname abbreviations suggesting German names – from fellow members of Einsatzkommando 10a:
As concerns the nature of his participation in the operation the defendant Dr. Gö. claimed the following: he had once driven together with Jurieff from Krasnodar in the direction of Rostov. What task Jurieff had had he didn’t know. After some time they had arrived at a larger location with about 10,000 inhabitants. Whether this location was Jeissk he didn’t know. Jurieff had talked to members of the police. In this conversation it had been mentioned that nearby there was a home for mentally handicapped children. Jurieff and he had thereafter driven to this children’s home. He had entered the building and found already in the first room 15 small hydro-cephalic children. Beside the little beds there had stood small mongoloid children. In total he had seen 20 to 30 children. He also still remembered two nurses. He had then left the building and driven away with Jurieff. He had not seen that the children had been brought into the gas van. He had only later, in Krasnodar, heard that the children had been gassed. The gas van he had only seen twice in his life and only from afar, once at this specific place.

However, the defendant’s participation described in Section II (B) 2 b of the reasons is proven by the testimonies of witness Vol., Boc., Su. and Bö..

Whereas the statements of the [Soviet] witnesses Ko., Lik., Dwo. und Get. provide no indications that the defendant Dr. Gö. – who of course was not known to them – participated in the operation, the witnesses Vol. and Boc. concurrently testified that the defendant had been there and had "given instructions", "told the people what they had to do". The witness Su. stated that in early October 1942 Dr. Gö. and Jurieff had ordered him and a group of soldiers to drive to the city of Jeissk. Dr. Gö. and Jurieff had come along in a passenger car. They had all driven with the gas van to the children’s asylum. There Dr. Gö. and Jurieff had commanded the operation. The witness Bö. finally stated that Dr. Gö. had come to Jeissk with the "soul killer", driven along to the children’s asylum, there stood by the door of the "soul killer" and helped in loading the children.

(Emphases added.)

These conclusions are followed in the judgment by a long exposition of why the court, after thorough examination of their credibility ("nach eingehender Prüfung ihrer Glaubwürdigkeit") made these witnesses’ testimonies the basis of its findings of fact as concerns the defendant Dr. Gö.'s participation in the gas van killings. A large part of this exposition is dedicated to explaining why the court considered credible the incriminating testimony of witness Vol. (who had held the rank of Scharführer and been considered an "evil character" by defendant Tri. and an enthusiastic Nazi by witnesses Boc. and Schl.) and ruled out the possibility that Vol. had been biased against Dr. Gö. or inclined to incriminate him against better knowledge.


The conclusion of the above assessment is that A&M’s rendering of the judgment LG München I vom 14.07.1972, 114 Ks 4/70, besides showing the conspiracy thinking and other ill-reasoning that characterizes "Revisionism", is full of dishonest omissions and other falsehoods and has got little to do with the rendered judgment's actual contents.

And I don’t think one should expect the rest of A&M's screed to be much better. If a section covering less than two pages of the book is as full of nonsense and mendacity as demonstrated above, searching for similar fallacies in the rest of the book should be like shooting fish in a barrel. Whenever I should have the necessary time and nothing better to do, I may further entertain myself with such sport.

The photograph of the crematorium site undressing scene in Auschwitz-Birkenau

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A snapshot of a wooden area from Auschwitz (ASM neg. 282, close up from Swiebocka, Auschwitz: A history in photographs): Four naked women are walking to the left. Several other, unidentifiable persons and benches with clothes can be seen in the blurry background as well as two dressed male persons. The scene resembles the undressing of women. Without further context, it might show the bathing of people.

To say one thing straight away, the photograph was taken in Auschwitz-Birkenau. More precisely, the scene is taken place at the front yard of crematorium 5. Its eastern chimney is visible in the bottom right corner as observed by Auschwitz researcher Jean-Claude Pressac (Pressac, Technique, p. 424)

Revisionist Carlo Mattogno claimed that the women are taking an "outdoor bath" in the "fire-fighting pond located to the east of crematorium IV...due to the overcrowding of the regular showers in the Zentralsauna during the deportation of the Jews from the Lodz ghetto". (Auschwitz: Open Air Incineration [AOAI], p. 41).

M.'s inconsistency

Auschwitz-Birkenau was equipped with several hygienic facilities in summer 1944. In the second half of May 1944, 9,000 - 27,000 Hungarian Jews were deported to Auschwitz every day and according to the Revisionist hypothesis, they were kept alive and thus subjected to hygienic treatment.

The average flux into the camp (actual or anticipated) must have been balanced to the capacity of the hygienic facilities to avoid an hygienic collapse (provided no mass murder occurred; in actual fact 2/3 unfit people were murdered and were not taken to the real showers). A photograph taken by the SS end of May 1944 is showing the pool east of crematorium 4 with a low water table and lacking any bathing equipment strongly indicating it was not employed for hygienic purposes.

In contrast, the number of Jews from Lodz deported to Auschwitz was only  2,500 - 7,500 per day (assuming 2,500 per transport as suggested by Mattogno in Das Ghetto von Lodz in der Holocaust-Propaganda). Thus, there is no basis to assume that the Lodz deportations were actually "overcrowding" the hygienic facilties. Mattogno failed to explain how his hypothesis of overcrowding of hygienic facilities during deportations from Lodz is consistent with the much higher flux of people during the deportations from Hungary .

M. misses the significance of the scene

Most gravely Mattogno’s claim does not explain at all why the women were specifically sent to the crematorium 5 site, even if - for the sake of argument - the pool was meant for bathing. As a matter of fact, there was plenty of space in the East of the pool for (non-sinister) undressing.

The photograph was sent out of the camp on 4 September 1944 (according to the accompanying letter, see Teresa Świebocka, Auschwitz. A history of photographs, p. 172, online available here) and is therefore presumably dated end of August 1944. At the time, the crematorium 5 site was heavily active, secured and camouflaged:

A special detail (Sonderkommando) was assigned to the site with a strength of 109 - 110 male workers every day and night according to German records (see also here). Unlike most of the details in the camp, which had exactly zero guards assigned, each shift was specially guarded by 3 SS men. A thick “camouflage fence” made of “reed matting” was erected around the site (memo Jothann of 17 June 1944, Auschwitz 1940-1945, Volume 3 p. 183). A second fence of concrete posts and barbed wire enclosed the site. The barbed wire was electrically loadedsince 26 June 1944 and three guard towers supervised the area.

So why where the women sent on this security sensitive site beyond the camouflage fence? The bathing hypothesis does not the address the issue.

It was pointed out elsewhere that photographic and documentary evidence indicates frequent excessive body disposal in Auschwitz-Birkenau lacking any non-sinister explanation and thus likely originated from on-site mass murder. The undressing of women at an anomaly well secured and camouflaged body disposal site can be fully understand within this context.

M.'s dismissal of eyewitness accounts lacks justification

Two known eyewitnesses have testified about the scene, the former prisoners David Szmulewski and Stanislaw Jankowski (account of 28 August 1985, quoted in AOAI and account of ?, Swiebocka, Auschwitz. A history in photographs, p. 42, online available here). For Mattogno, these are "self-styled" members of the Sonderkommando (Jankowski) and the secret resistance movement in the camp (Szmulewski).

The label "self-styled" on eyewitnesses is one of Mattogno's most frequently used rhetorical mean to obfuscate the facts. In most cases, the allegation is simply false and there exist good intrinsic (i.e a detailed testimony with insider knowledge) and/or extrinsic (i.e. identification by others) reasons to assign the witnesses reliably to a certain group.

Stanislaw Jankowski gave an early account on 13 April 1945 (Inmitten des grauenvollen Verbrechens, english: Amidst a Nightmare of Crime, p. 31 f.). His detailed insider knowledge shown in this testimony is attesting he was working in the Sonderkommando. Put differently: it would be hard to explain how he obtained his deep knowledge on the Sonderkommando if he was not part of it.

Moreover, his work in the Sonderkommando is directly confirmed by Filip Müller (Auschwitz trial DVD, also Filip Müller, Sonderbehandlung, p. 82, 87, 160), Ota Fabian (Auschwitz trial DVD) and Henryk Tauber (deposition of 24 May 1945). Thus, the claim that Jankowski is a "self-styled" member of the Sonderkommando has no basis.

In this early account of 13 April 1945 (well before the photographs had been used as evidence or where published), Jankowski mentioned that he was assigned to the crematorium 5 site, which is essentially confirmed by Filip Müller (Sonderbehandlung, p. 160). Since the photographs were most likely taken by the crematorium 5 personnel (given the high security measurements at the site) and since Jankowski was part of the crematorium 5 stuff, it is entirely possible he was involved in taking the clandestine photographs (I am not aware of a testimony that links him to the resistance movement though).

There is one more noteworthy detail in Jankowski's 1945 account, he claimed that "at the area of Birkenau - close to the crematorium - I have buried...a photo-camera" (Inmitten des grauenvollen Verbrechens, p. 56, my translation). This very early reference to a photographic operation at crematorium 5 provides some good corroboration to his later account of 28 August 1985 according to which "[w]e took all those pictures with a camera...and we buried the camera near the crematorium" (AOAI, p. 41).

Mattogno has a number of problems with Jankowski's account of 28 August 1985, but none is actually sufficient to justify to dismiss him as witness of the site.

[Show detailed technical discussion (click!)]

David Szmulewski's activity in the camp resistance was detailed by former prisoner Rudolf Vrba (Vrba, I escaped Auschwitz, 2002, p. 179). Hence, it is certainly possible that Szmulewski was actually involved in the undertaking to shot and transfer the film of the crematorium 5 site. Apparently there had been a false description of Szmulewski's role during the operation in [Suhl, They fought back, 1967], but which has been revised at the latest with Pressac's account (Technique, p. 424) based on an interview with Szmulewski.

Astonishingly, the latter account is entirely ignored by Mattogno, even though he is repeatedly citing the section. There is hardly an excuse of why not to include this source of high importance and significance. The fact that Szmulewski was interviewed by Pressac also mocks Mattogno's claim that Szmulewski "always evaded a direct confrontation with the staff of the Auschwitz Museum" - after all Pressac, with his critical attitude towards testimony, was surely the more unpleasant person to confront with.

There is in fact a problem with the chronology of the operation in Szmulewski's account, as his shown below, which is sounding a note of caution to rely on details provided by him.

Both witnesses - Jankowski and Szmulewski (via Pressac), the former more clear and explicit - testified that the scene does show the mass murder of people, which is corroborated by the accompanying letter to the photograph by Stanislaw Klodzinski:

Sending you snaps from Birkenau – gas poisoning action. These photos show one of the stakes at which bodies were burned, when the crematoria could not manage to burn all the bodies. The bodies in the foreground are waiting to be thrown into the fire. Another picture shows one of the places in the forest, where people are undressing before ‘showering’ – as they were told – and then go to the gas-chambers.


M. does not want to know

Mattogno is complaining that "the author of the photographs remains unknown, because nothing is known about this mysterious 'Alex'". This is not quite correct so.

If Jankowski was right, then the photographer was a Greek Jew named Alex from the Sonderkommando. It is further reasonable to assume he was Sonderkommando at the crematorium 5 site and - perhaps most importantly as Alex in its Greek variants is arguable not the least popular first name in Greece - that he was heavily engaged in the resistance.

This profile matches to Alex Errera as described by Filip Müller (Sonderbehandlung, 1979, p. 125). There is some probability he was the author of the photographs.

M. is taken by a tampered version

Mattogno argued that the photograph of the undressing would show “faces and bodies of young women – hence fit for work”. Actually the faces of the women are barely recognizable on the original photograph, while the bodies resemble rather old persons.

Speaking about it, there exists retouched variants of the photograph. Pressac published thisas the original, the faces of the naked women are "totally indistinguishable" (Pressac, Technique, p. 423). On the other side, Mattogno claimed this is the original, the faces of the women can be well recognized (Mattogno, AOAI, p. 40). To add some more confusion, both have given exactly the same archive reference (ASM neg. 282). In fact, Mattogno’s preferred version looks like the retouched variant exactly because of the well-defined features being inconsistent to the rest of the blurry photograph.

Mattogno himself acknowledged that the photograph is blurry. In fact, he is mentally going to the extreme when claiming that the photographer was intentionally moving the camera in order "to hide the truth", namely the real bathing of the women (AOIA, p. 41). The mental gymnastics employed here is remarkable, not to speak of the problem that a moving camera could hardly produce the distinct faces as in the version accepted by Mattogno as the original. Somehow things do not add up here.

There is a simple explanation for the blurriness of the photograph. The photographer was actually performing an extremely risky task when moving with a camera on the crematorium 5 site. It is safe to say that he would end up as the women shown on the photograph, likely after some intense treatment by the interrogation specialists of Political Department, when caught by the SS.

A second photograph (ASM neg. 283) was taken apparently at the same area shortly before or afterwards, but directed too much towards the treetops to see anything on the ground. While not providing direct information on the undressing scene, it indicates the photographer was acting in a hurry and afraid of getting caught. He also photographed the backyard of crematorium 5, hidden in one of its rooms and feeling more secure, and captured mass incineration in an open cremation pit (ASM neg. 280 and 281, the photographs are also discussed elsewhere).

Chronology of the photographs

The burning pit photographs were taken between 4 - 5 pm as can be safely estimated from the direction and length of the shadows of the people shown (the sun is shining from south-west to west).

On the other hand, the undressing scene seems to take place around noon (as correctly noted by  Mattogno). The photographer was facing west judging from the position and orientation of the crematorium 5 chimney. The fairly well illumination of the persons indicates a high, southern position of the sun.

Thus, if all photographs of the clandestine operation were taken on the very same day (a reasonable assumption in any case), the undressing photograph was taken few hours beforethe burning pit photographs - in contrary to Szmulewski’s account, who reported the reverse sequence with only 15 min difference between the photographs of each scene (accepted by Pressac, Technique, p. 324 and Georges Didi-Huberman, Images in Spite of All: Four Photographs from Auschwitz, p. 116; in contrast, Clement Cheroux also concluded the undressing took place before the cremation scene based on the sequence of the contact prints [ibid.])

Walking direction

The undressed women are walking towards the security fence of crematorium 5 and not as widely assumed towards the crematorium 5 building and its gas chambers. Indeed, this is the only point where Mattogno's hypothesis of bathing can score.

Pressac tried to explain that the women are taking "a few steps while waiting" (Technique, p. 424). It is also possible that there was a second site for undressing more close to the security fence and that the naked people were first sent to a collecting point in between.

Thirdly, is also possible (despite Klodzinki's letter) that these women were not gassed at all (e.g. already full gas chamber) but executed with a small caliber rifle nearby. The walking direction is not a feature that is incompatible with mass murder.

The Kortelisy Massacre

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On 23 September 1942, Reserve Police Company Nürnberg destroyed the Ukrainian small town of Kortelisy and killed almost all its inhabitants. The present article about this massacre, where not stated otherwise, is based on the well-sourced brochure »Ihr Gewissen war rein; sie haben es nie benutzt«. Die Verbrechen der Polizeikompanie Nürnberg, by Jim G. Tobias and Nicola Schlichting, 2005 ANTOGO Verlag, Nuremberg. Tobias also made a short documentary that includes interviews with survivors of the massacre ("Der Schwarze Mittwoch" Polizeikompanie Nürnberg vernichtet Kortelisy). Accounts quoted in the following are my translations from German text.
  


The Nürnberg Police Company, about 130 men strong, was put together in the summer of 1941 and consisted of policemen and reservists from Nuremberg, Fürth and the surrounding region. After basic training in Nuremberg, the company under the command of Captain Josef E. was sent by train to Brest-Litowsk in German-occupied Belarus. The city had about 54,000 inhabitants, mainly Ukrainians, Belarusians, Poles and a considerable number of Jews. Initial massacres among the latter had already taken place in July 1941, when members of Police Battalion 307 had killed several thousand people. Brest-Litovsk belonged to the Reichskommissariat Ukraine, which included the former Polish district of Volhynia, parts of Belarus and Central Ukraine up to the Dniepr area. The Reichskommissariat consisted of the general districts Volhynia, Zhitomir, Kiev, Dniepropetrovsk, Nikolaiev and Crimea. The central administration was located in the city of Rovno. (Tobias, Verbrechen, pp. 12-13.)

The Franconian policemen were subordinated to the SS and Police Commander of Volhynia, Waldemar Wappenhans. Their task consisted in guarding objects and the so-called fight against partisans or bandits. In their operations the Nuremberg policemen were supported by local volunteers organized in »Schutzmannschaften« (Schumas) In the Reichskommissariat Ukraine these units were about 100,000 men strong in the autumn of 1942, comprising 87 % of all police forces in the region. (Tobias, Verbrechen, pp. 13-14.)

The Nürnberg Police Company was deployed against partisans either as a whole unit or platoon-wise together with other units. For this task the Commander of Order Police Ukraine had created a special operation staff, with the help of which he could directly intervene in the so-called fight against bandits. On several occasions he issued orders to available SS or police units, without involving the intermediate commands such as the SS and Police Commander for Volhynia or the regional commander of the Order Police. On the other hand the local commander of Security Police and Security Service (BdS) or commands subordinated to him also employed the immediately available police units on site. The command chain under which the Nürnberg Police Company operated probably varied according to necessity and situation.

When interrogated by criminal justice authorities of the German Federal Republic, former members of the company provided some fragmentary information about the unit’s operations. Karl K., for instance, claimed that when the company had searched villages for partisans they had always come too late, and that he had never been present when during such operations partisans were shot, though he had heard about this happening. He also claimed to have never been detached to carry out any executions or participate in shootings of Jews, though he admitted to having heard about men from the company carrying out executions – of delinquents sentenced by a tribunal or of hostages. Ernst W., on the other hand, stated that during operations carried out by his company Jews had been shot all the time. As example he mentioned an operation near Mokrany, in which about 20 persons had been collected on a village square, made to strip naked and then shot outside the village. Details about the shooting he couldn’t provide, however, because he had not been one of the shooters. Oberwachtmeister Karl Sch. admitted to having been present once when a village had been destroyed and 35 persons killed. He had not shot himself, but only noted the number of corpses. Whether this had been the operation against the village Kortelisy he no longer remembered. Only a few of the policemen admitted to having later heard about the destruction of Kortelisy. Johannes K. remembered that at the place Kortilissi near Mokrany several persons, supposed to be partisans and Jews, had been shot. He could provide no details, however. Wilhelm F., Johann M., Karl T. and Georg E. stated that they had learned about the company having destroyed Kortelisy while they were absent. (Tobias, Verbrechen, pp. 14-15.)

In Kortelisy, on the other hand, the recollections of the crimes committed by the Germans were still deeply rooted in collective memory at the time of Tobias’ publications. In 1941 unknown German units had taken away the about 40 Jewish families living in the town to the Ramow ghetto, where they were murdered. Several months later the occupiers came again, gathered all inhabitants on the market square and threatened that they would shoot them all if they continued to support the partisans. As a deterrent two families were executed. On 23 September 1942 the Germans appeared for the third time. The village was sealed off and its inhabitants collected on the market square.

On the previous day the Nürnberg Police Company had received the order to take part, together with the 3rd. Battalion of the 15th. Police Regiment, in the destruction of "bandit-infested villages" in the Ratnov area. While the battalion was to wipe out the villages Borki, Zablocie and Borysovka northeast of Mokrany, the Nürnberg Police Company received the order to destroy Kortelisy, for which it received assistance from a detachment of Ukrainian auxiliary policemen stationed in the nearby city of Ratnov.

In the early morning hours of 23 September 1942 the murderers got on their way. According to the order the villages were to be surrounded by 4:35 hours, and the operation was to begin at 5:30 hours. As duly recorded in the 3rd. Battalion’s war diary, the policemen, in fulfillment of orders received, shot 169 men, women and children in Borysovka, 705 in Borki and 289 in Zablocie. The Kortelisy massacre by the Nürnberg Police Company was not mentioned in the battalion’s war diary, as the company had been subordinated to the battalion only for this operation. Nevertheless the Nuremberg Public Prosecutor’s Office correctly assumed that "the town Kortelisy and its inhabitants suffered the same fate as the other three villages and their population" (Order of the Nuremberg Public Prosecutor’s Office dd. 6 April 1972, ZSt. II204 ARZ 38/70, quoted in Tobias, Verbrechen, p. 17. "ZSt." stands for Zentrale Stelle der Landesjustizverwaltungen zur Aufklärung Nationalsozialistischer Verbrechen - Central Office of the Federal Judicial Administrations for the Investigation of National Socialist Crimes, Ludwigsburg, Germany, hereinafter "Central Office".). This is confirmed by a report from the Commander of Security Police and Security Service in Rovno (outpost Brest-Litowsk), Ernst Berger, dated 5 October 1942, which mentions the operations against Kortelisy, Borki, Zablocie und Borysovka (source as before).


Page 1 of Operation Order dd. 22.9.1942, facsimile in Tobias, Verbrechen, p. 16. The original document is kept in the Moscow Central Archives, a copy at the Central Office in Ludwigsburg (ZSt. II 204 ARZ 38/70). The heading of the document translates as follows: "Secret! Operation Order for the Destruction of Locations". The order's first item translates as follows: "Battalion shall on 23.9.1942 destroy the following locations northeast of Mokrany, which are infested by bandits: Borki, Zablocie and Borysovka. Company Nürnberg shall destroy Kortelisy."

The order "Company Nürnberg shall destroy Kortelisy" was carried out mercilessly on Wednesday, 23 September 1942, the day Kortelisy remembers as "Black Wednesday". Gregorij Ivanovich Korneliuk, born 1922, was one of the few survivors who could still testify at the time of Tobias' publications: «When morning dawned, I went to the yard and saw two men standing on the street, who carried weapons on their shoulders. I ran to my uncle, who lived not far away from us, woke him up and said, ‘Uncle, there are armed men out there, our village is surrounded.’ It got brighter, German and Ukrainian police ran through the village and ordered us to come to the market square by the church. My uncle and I hid in the stable on the hayloft. All of a sudden we heard a terrible noise, the noise of motors! Then the killing began. They took the people in groups to the mass graves. Due to the strong noise of motors one could barely hear the shots. Then it was very quiet for a few hours. Later Ukrainian policemen came with horse carts and plundered our village. I could ask the men what had happened. They answered: ‘Your people are all dead!’ My uncle and I ran to the forest together with other youths who had also hidden. There we were safe.» (Tobias, Verbrechen, p. 17)

Darija Alexandrovna Polivoda was 10 years old on "Black Wednesday". Half a century later she recounted her experience: «It was in the early morning, my mother awakened and stammered: ‘The Germans are in the village, the Germans». Darija survived because according to her mother’s instructions she pretended to be the daughter of a Polish woman whose husband worked with the Germans. In the Polish family’s house the girl heard the people screaming: «They kill us, they kill!». The child looked out of the window and saw how people were taken out of houses and rounded up in small groups. «Always about 20 or so, I don’t know exactly. I saw how the German soldiers laid the people shot, with blood-covered heads, out in rows, head to head. My mother was also murdered, my grandfather and my brother, three months older than I. Why did they kill us?» (Tobias, Verbrechen, pp. 17-18)

The husband of Agavija Ivanovna Sakhachuk (born 1920) left the house in the early morning for the fields and didn’t come back. He was picked up by Ukrainian policemen, taken to the center of the village and shot. Mrs. Sakhachuk hid in the stable and barely escaped the killers. In the evening she walked with other survivors through the village and saw the unbelievable: «Corpses were lying around everywhere. A number of these people were shot while trying to escape. We collected the dead and brought them to the mass graves. We took shovels and threw earth on the bodies, but the blood protruded from the earth.» (Tobias, Verbrechen, p. 18.)

Already in 1985 Fiodor Ivanovich Rudinuk, then 70 years old, told Berlin journalist Paul Kohl how he had survived (Paul Kohl, Der Krieg der deutschen Wehrmacht und der Polizei 1941-1944. Sowjetische Überlebende berichten, 1995 Fischer Taschenbuch Verlag GmbH, Frankfurt am Main, pp. 49-50):
It was around 4 hours in the morning. They looked into the windows with lamps. I thought there was a fire. The Fascists broke the windows with rifle butts, kicked open the doors with their boots and suddenly stood in the room. I was half naked, but nevertheless they searched me for weapons. Then they chased us all out of the house. My sister wanted to go back to get some warm clothing. She had a small child with her and didn’t want it to be cold. It was already quite cold, at the end of September. But we had to go out on the square without warm clothes. There we sat and waited until all had been chased out of the houses. We men were taken a little aside. There we had to dig a pit, 5 meters deep, 2 meters wide and very long. So I had to dig my own grave. While we dug machine pistols were pointed at us from all sides. Then, when the first groups were chased to the pits and the soldiers started shooting them, panic broke out, the people screamed, wanted to run away. Thereupon the soldiers fired with machine pistols into the crowd. And then during the shootings they turned on the motors of their trucks and played music through loudspeakers, in order to drown out the screams and the shots. Little children they impaled on bayonets and then threw them into the pit, in order to save bullets. I saw myself how the Fascist slit open the belly of a highly pregnant woman and threw her into the pit. In the evening it started raining strongly. Nevertheless the village continued burning. Almost for a week. The pits were only covered with a little soil. Through the soil the blood came up from the earth. Like through a miracle I survived. When the panic broke out I simply ran away with others. They shot at us but missed. For two days we hid in the woods. Then we went back to the village. What village – there were only a few walls standing, chimneys and ashes everywhere. From others, who came back right after the Germans had left, we heard that the soil on the pits was still slightly moving. That was because not all were immediately dead when they fell into the pits. They shoveled the soil away. But it was too late.

The long-time mayor of Kortelisy, Nikolaij Andronovich Michalevich, has provided for the recording and archiving of contemporary witnesses’ accounts. His account, based on such reports, is quoted in Tobias, Verbrechen, p. 19: «The policemen collected the inhabitants on the market square. Then they locked them inside the church and the school. Some inhabitants were forced to did pits. A total of six mass graves were dug. Then the policemen shot first the men and then women and children, always in groups of 50. About 1,000 inhabitants, mostly old people and little children, were thrown into a huge clay pit filled with water. Those who didn’t drown or tried to flee were shot.».

Kortelisy has a small historical museum with a permanent exhibition dedicated to the massacre, opened in 1980. Museum director Maria Jaroshuk has been researching the events of "Black Wednesday" for decades and recorded all related evidence, yet still fights back the tears when speaking about the past: «The killing lasted until 16 hours. In these few hours 2,875 inhabitants were murdered, thereof 1,620 children. Our village was destroyed by the Police Company Nürnberg. The survivors report that it then started raining. It looked as if the sky was crying about the fate of the people.». In the late afternoon the Germans and their Ukrainian auxiliaries began securing cattle, grain stocks and other assets. After the policemen had completely plundered Kortelisy, they burned down the village. A total of 700 houses and farms were destroyed. (Tobias, Verbrechen, as above.)

Pages from a memorial book containing the names and birth dates of all 2,875 people murdered on 23 September 1942 are shown in Tobias’ documentary. So is the memorial site where the mass graves containing the victims' remains are located. The memorial book and the mass graves are also mentioned by Kohl

All former members of the Nürnberg Police Company interrogated after the war by West German criminal justice authorities denied having participated in the massacre. The Nuremberg public prosecutor’s office concluded that, while there was a "considerable suspicion" ("ein erheblicher Verdacht") that the company had burned down Kortelisy on 23.9.1942 and shot at least a part of its inhabitants, the available evidence was not sufficient to incriminate any individual suspect for an action committed during the massacre. The Central Office suggested a letters rogatory to Soviet authorities, but the competent Nuremberg prosecutor categorically rejected this on grounds that "It seems impossible that Russian eyewitnesses eventually still living should after such a long time be able to identify individual perpetrators let alone tell their names". The proceedings against all suspects of the Nürnberg Police Company as concerns Kortelisy were closed on 6 April 1972 (Tobias, Verbrechen, p. 20, citing a letter dated 6 August 1970 from the Central Office to the Attorney General at the Nuremberg Higher Regional Court and the Nuremberg Public Prosecutor’s Office’s order dated 6 April 1972, ZSt. II 204 ARZ 38/70).


In the four towns/villages in the Ratnov area destroyed on 23 September 1942, a total of 4,038 civilians were killed on that day – 169 in Borysovka, 705 in Borki, 289 in Zablocie and 2,875 in Kortelisy. About the destruction of Borki and the killing of 705 of its inhabitants – 203 men, 372 women, 130 children, for which the killers used 786 rounds of rifle ammunition and 2,496 rounds of pistol ammunition – there is a detailed report written by the deputy commander of 10th Company, 3rd Battalion, 15th Police Regiment. My translation of this report, and of an excerpt from the 3rd Battalion’s war diary mentioning the destruction of Borysovka, Borki and Zablocie, can be read in my post of Apr 28 13 11:40 AM on the HC forum’s thread The Nazi struggle against Soviet partisans.

The massacres mentioned in this article were not isolated events, but part of a policy of mass murder directed against rural civilian populations in the context of anti-partisan operations. On p. 955 of his book Kalkulierte Morde, German historian Christian Gerlach writes the following (my translation):
It is not possible to establish the total number of people who were killed by the Germans and their auxiliaries during the fight against partisans in Belorussia. Only approximations can be made. Such require dealing with the statistical problems in this context, first of all. There are several ways to determine a total number of victims. Posterior research on reports about individual cases, such as published by the working group around Romanowski, cannot be accurate due to the vast number of affected villages, the lack of surviving witnesses able to provide exact data and the enormous research effort. They only provide minimum numbers because only positively verifiable cases are therein taken into consideration. In the more than 5,000 villages covered by Romanowski more than 147,000 inhabitants died. 627 villages were completely destroyed, and 186 thereof remained wastelands after the war. For comparison: In Lithuania there were 21, in the Ukraine 250 “scorched villages”.
Gerlach estimates that a total of 345,000 were killed in rural anti-partisan operations on the territory of Belarus, nine in ten of them being unarmed civilians. The total number of civilians killed in such operations throughout the Soviet territories occupied by Nazi Germany during World War II has been estimated at about half a million (Dieter Pohl, Verfolgung und Massenmord in der NS-Zeit 1933-1945, p. 128; Christian Hartmann, Wehrmacht im Ostkrieg: Front und militärisches Hinterland 1941/42, p. 789). Anti-partisan operations and other occupation violence may together have accounted for over one million deaths among the non-Jewish population of the occupied Soviet territories (Pohl, as above, p. 153).

Enormous as these figures are, they should nevertheless be put into perspective. The number of Jewish civilians murdered by the Nazis on the territory of the USSR within its borders as of 22 June 1941 (i.e. including the Baltic Countries and the Polish and Romanian territories annexed in 1939/40) was much higher, at least 2.4 million (Hartmann, as above; 2.6 million murdered Jews are mentioned by German historian Hans-Heinrich Nolte). And total Soviet civilian deaths from what Gil Elliot called "hard violence" are greatly outnumbered by civilian excess deaths due to privation - some of which was caused by the implementation of Nazi Germany's ruthless exploitation and starvation policies.

A future blog will address the Nürnberg Police Company's crimes against the local Jewish population. 

Dzankoi, Crimea

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An order to liquidate the Jewish camp at Dzankoi [Dzankoy] was documented by the rear command of the Eleventh Army on January 1st, 1942. It is preserved as NOKW-1866 and states that due to "hunger and the imminent outbreak of epidemics", the camp "must, therefore, be liquidated." Arad quotes the document in "The Holocaust in the Soviet Union", p.208. It is yet more evidence that the Eleventh Army in Crimea was involved in the liquidation of Jews.

In the months following this liquidation, other Jews were executed in the vicinity of Dzankoy and Simferopol, in addition to other parts of the Crimea, as documented in EM 178 here.

Jim Fetzer's Reasons to Believe in Holocaust Denial

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Conspiracy theorist Jim Fetzer recently moved from somebody who believes "the Holocaust is a reality" to an outright Holocaust denier who considers the extermination of the Jews "a big lie" with only about "600,000 who died (gypsis and Jews, mentally and physically handicapped people)". 

In his radio interview with Kevin Barret, Fetzer offered three arguments as to why he decided to join Holocaust denial, but none of which is actually justifying reasonable doubts on the systematicextermination of the Jews by National Socialist Germany (each is discussed below).

Predictable, the reception of Fetzer's acceptance of a substantial part of the Revisionist hypothesiswas mainly positive at the CODOH Revisionist Forumunlike his previous appearance where he was not in full denial mode yet - and is even celebrated as "tectonic shift in the views of progressive intelligentsia".

The term "progressive intelligentsia" as used by Nick Kollerstrom aka astro3 is obviously meant to describe somebody who believes per default only in the most bizarre and extreme variants of conspiracy theories featuring Israel and the USA. It is arguable whether such kind of support will actually help the Revisionist case.


Red Cross Records


If you pay attention to the International Committee of the Red Cross in its own records which are very detailed and specific, the number actually might be 10% of that might be 600,000 who died gypsies and Jews, mentally and physically handicapped people, but nowhere near 6 Million.
(Minute 9:12)

Unfortunately, Fetzer did not cite any source or publication for the claim. However, in the comments section of the blog posting at veteranstoday.com Fetzer provided a link to an article "reporting the records of the International Committee of the Red Cross".

The posting shows scans of two documents, the more detailed and later document is dated 16 January 1984. The documents were issued by the special registrar's office in Arolsen in Germany, largely relying on information from the International Tracing Service (ITS) in Arolsen.


The entire flawed argument had been already briefly tackled several years ago on this blog, but since it continued to creep into obscure sites and now infected Fetzer, it is worth to elaborate on the misconception again.


The figures provided in the documents are NOT total numbers of Holocaust victims, but "certified cases of deaths of prisoners in former German concentration camp at the special registrar's office Arolsen". Accordingly, the figures include only a very limited range of victims, namely those who died during imprisonment in German concentration camps (including criminal and political prisoners) AND whose death was documented by the camp administrations AND whose records survived the war AND whose relatives asked for a death certificate at the German authorities (see also the testimony of the director of the ITS Charles Biedermann at the 1988 Zündel trial).


It is immediately clear that per its definition the figure can cover only a fraction of the Holocaust victims and that it does not consider most of the Jewish people killed by German military and paramilitary forces, since these died outside the concentration camps' administration or without death records issued by the camp authorities such as those killed by mass shoting and gassing in the East, Jewish people killed in the extermination camps Belzec,Treblinka, Sobibor, Chelmno and murdered at killing sites in concentration camps without being detained there previously or Jewish people who died in ghettos and on transport.


In fact, the document of the special registrar's office Arolsen of 16 January 1984 explicitly states that "the certified numbers of the special registrar's office do not allow conclusions to be drawn on the actual number of deaths in the concentration camps". 


So Fetzer is basing his assertion of 600,000 victims on a document that makes it very clear itself that it cannot serve as a basis for any estimation not even for the number of total victims in concentration camps (not to speak of the numerous victims outside the concentration camps).


Mass Dying in the Bergen-Belsen concentration camp

 

Robert Faurisson's explanation in his article against Revisionism Hollyoodwism where he talks about how the film footage was contracted to resemble only the most you known seemingly damning evidence and the fact that it was actually Allied bombing that causes starvation of most of the occupants of the concentration camp [...] This article by Robert Faurisson on Revisionism and Hollywoodism is absolutely brilliant, that is a mind blower in my opinion.
(Minute 10:35 and 68:00)


First of all, it should be noted that the mass dying in the concentration camp Bergen-Belsen took place some time after the Germans abandoned their policy of systematic extermination of the European Jews, and so to whatever interpretation of the event one arrives it cannot refute the systematic extermination of the Jews already for chronological reasons.

In this article Fetzer considers to be "absolutely brilliant" and a “mind blower”, Faurisson writes that "the horrors discovered there [in Bergen-Belsen] were not created by the Germans. They were due to the war and, in particular, an air war conducted mercilessly, to the end, by the Allies against civilians...the ones mainly responsible were the US Air Force and the Royal Air Force".


The statement as such is certainly appealing to any conspiracy theorist suspecting Anglo-American activity behind any evil in the world, but what entirely escaped Fetzer is the fact Faurisson did not provide a single reference and piece of evidence to support the claim. Anybody just claiming the exact opposite as response would not do so with any less justification.


So let's do Fetzer's homework and look a bit closer into the issue of the deaths in Bergen-Belsen concentration camp and the responsability. A report of the Bergen-Belsen commandant Kramer to the inspecteur of the concentration camps Glücks of 1 March 1945 already shows that the disastrous situation in Bergen-Belsen was largely the result of the severe “mismanagement” among the SS months before the end of the war, which is essentially confirmed by numerous contemporaray diary and post-war accounts (see for example Keller, Konzentrationslager Bergen-Belsen, 1995, p. 116 - 159), namely confining a large number of already weak and sick people into a camp entirely inadequate (constructively, logistically, organizationally) for this purpose.


Conversely, if the camp had been operated properly by the SS in the first place, the transport collapse at the end of the war (also caused by Allied bombings) would have led to some suffering among the people in the Bergen-Belsen camp but hardly to the mass dying that really occurred. 


Cyanide Residues

 

...the research by Nick Kollerstrom, a historian from the UK, on the fact that there is an absence of the kinds of residue on the walls of the showers, where they were allegedly gassed, suggests they were not gassed at all.
(Minute 11:30)

Actually, low concentrations of cyanide residues on the walls of the homicidal gas chambers' ruins today only suggest that the very stable
iron-cyanide complex Prussian Blue [Fe4[Fe(CN)6]3]did not significantly form and accumulate under operation conditions of the homicidal gas chambers. 

Unless somebody is rigorouslydemonstrating that Prussian Blue had to form under possible operation conditions of the gas chambers - and Revisionists have been unable to deliver this up to day - the absence of cyanide concentrations higher than 10 ppm on the construction material of the ruins does suggest that no homicidal gassings were carried out in the light of the overwhelming evidence for mass extermination by poison gas at these sites.

Shoah By Bullets: Desbois Film

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A film of Patrick Desbois' work in Ukraine was released in France in 2008. A preview of the Desbois film, showing the Busk excavation is here. Below is the full transcript, produced for educational purposes only:



BEGIN TRANSCRIPT:

fL FILMAKERS LIBRARY

Rawa Ruska , Ukraine

Patrick Desbois My grandfather - who was such a cheerful man - told me, it was hard for us in Rawa Ruska , we ate dandelions, grass. But for the others it was worse. And so I started to come here, to try to understand. Our daily round was work. One group worked at the station, and another on the roads. They were ordered to destroy the Jewish cemetery, but I know they refused. Some of the commandos were very hard, and others weren’t as bad. But they worked all the time with Jews from the ghetto, the men and women from the ghetto. But the difference was that the same number never returned. So, there were summary executions, because a guard got annoyed or simply because he just didn’t want to bring any Jews back. They saw a huge amount of things like that, they were condemned to see. That was their main sentence - to see…

Patrick Desbois The Ukraine , my vocation as a priest, my identity and the Holocaust are one. This is part of the circle of my life and I wanted to understand…

France 3 presents A mano a mano production

Shoah by Bullet The Forgotten History A film by Romain Icard

I’ll tell you a story. I know that here in front of the church, at the corner of the house next door, an unspeakably cruel German soldier grabbed a Jewish woman’s child from her. He was barely two years old, and he took him and banged his head repeatedly against the wall. The child died in pools of blood in front of the parent’s eyes. Brothers and sisters in faith, maybe some of you here today know something about the tragedies that took place during the war, under the Nazi occupation. About how Jewish families lived and died. I beg you, if you know something, tell. But now, let us pray, together. Glory to the Lord…

What do you remember the Jews who lived here?
Olha Havrylivna Yes, I remember, when we lived here, we saw arrests, killings, executions… They brought them to the edge of a pit and shot them. But you could see the pit move, because some of them were still alive. We were young and it was hard to watch. It was a tragedy, a great tragedy. What’s my name? Koutcha Olha Havrylivna .
And what age were you during the war?
I was 15.
We’ll come to see you later; it’s not very feasible here.

Alright, I’ll tell you what I know.

Patrick Desbois There are no gas chambers, no camps or no tattoos here. Everyone was killed quickly. They were shot. The Holocaust by bullets, all over the continent…

Patrick Desbois In the West we thought we would never find these Jewish victims of the Holocaust, that they had disappeared. But, they were often buried under a ditch. We are now examining all the murder sites to find the bodies, to find the proof. The bodies can then be buried with dignity. Humanity begins with burying our dead.

Olga Havrylivna Aged 12 in 1942
How do you know that Jews were killed here?
Olga Havrylivna But, because everybody talked about it, our parents talked about it. Everyone knew that Jews were killed here at Oukopysko. The day we came to see they brought a lot of Jews here. There must have been 60 or 70. We looked on. We didn’t go too near, we stayed over there, but we children could still see everything.
Patrick Desbois Where did the pit start?
[non-English narration]
Olga Havrylivna Somewhere over there, as far as here.
Patrick Desbois Up to the tree?
Olga Havrylivna Yes, that’s right.
How many soldiers fired?
Olga Havrylivna -A lot. A lot.
-5? 10?
Olga Havrylivna More. There were a lot of guards when they brought them here. All around the pit and in front of them as well. There must have been about 15 Germans.
Were the Jews standing or on their knees when they were killed?
Olga Havrylivna Standing, standing, standing. They were in groups. They formed a line and they shot them. Then a new line came up and they were shot.
Patrick Desbois Was that how it happened?
Olga Havrylivna Yes, yes, they had their backs to their pit, and they shot them.
Patrick Desbois And the commander, he stood to the side?
Olga Havrylivna Yes, on the side like this.
Patrick Desbois They didn’t get into the pit?
Olga Havrylivna No, nobody pushed them into the pit. They killed them and the Jews fell in.
[sil.]
Olga Havrylivna That’s what I saw.
Did they shoot them in the back or face to face?
Olga Havrylivna -In the back.
Patrick Desbois -They shot them in the back.
[sil.]
Patrick Desbois We’re now leaving Rawa Ruska for Rovno , where we’ve already begun. I think that it would be better to begin in the North.
Yes, the North is much different from the South.
Patrick Desbois We’ve already done Lubijiv . In my opinion, we have enough information to do this area.
Yeah, and there’s a large ghetto at Sarny .
Patrick Desbois In Sarny alone, 13,000 Jews were killed, 33 hanged. 91 tortured and then killed, 13,895 all told. There is a huge amount of testimony from people who witnessed the killings. Historically, this project shows how each person was killed by one person with the aid of other people. I just couldn’t listen to some of the first witnesses I spoke to and I stopped several interviews. I said we’d stop here, thank you. It’s too awful. And then I thought, ok, but if you let the horror take over, you’ll never know the truth and that would give Hitler a posthumous victory. I had to stay calm and not show my emotion and reconstruct the crime.
[sil.]
What do you want to do with your grandfather?
He was at the front at the time. We’re looking for your grandmother.
Ok, I’ll go with you.
[sil.]
You were in the forest when it started?
Yes, I was up in a tree somewhere over there. I couldn’t tell you exactly which one. We were playing with our sleds when the Germans arrived. Then we heard shots and we saw smoke. We were told not to go over there.
What did you see from the tree?
We saw how they took them up. There were guards and they passed along there, but it was higher there at that time. They beat them and pushed them down from the trucks. Then we heard shots and people crying.
Did it last long?
Yes, it was a long time. It must have started in 1941 , when the Germans arrived. Nothing happened for two months. We continued to play in the forest, trapping squirrels, etc. and then it started. There were massacres here all during the German occupation.
Were they adults or children?
Mostly adults. That’s what I saw. But, there were some children they said, others saw children. I wasn’t the only one who saw. People didn’t watch all the time. It was terrifying. When you see cattle taken to the slaughter, it’s frightening - but these were people. We couldn’t help hearing pa-pa-pa-pa-pa. They were shooting. You know, I really want you to know that we lived in fear. We were afraid that we’d be the last ones into the grave. We witnessed it; we saw everything. We were afraid that the last bodies would be ours, that they would take all the witnesses.
[sil.]
Patrick Desbois They made them run down the path to the mass graves that were ready for them. There were 49 graves altogether. Not all at the same time. They dug one pit, filled it and then started another. This is an extermination site.
[sil.]
Patrick Desbois Officially, there was no mass grave at this site. And all neighbours who were interviewed at Chevchenko Street, that’s 10 people, said that they killed Jews in the cemetery.
[sil.]
Patrick Desbois First of all we had to ask Grand Rabbi Blaich , the Grand Rabbi of the Ukraine , to request it. Rabbinic law absolutely prohibits moving a bone, especially the remains of the victims of the Holocaust, who are seen as saints by the Jewish Orthodoxy. We received the permission and the area was marked out with archaeologists, monitored by a Rabbi from the Zaka orthodox movement. We had to balance the requirements of Rabbinic law and the needs of the archaeologists on the other. And then in the Ukraine , we weren’t used to opening up a mass grave containing the bodies of Jewish victims. We discovered that there were 17 graves. It was very hard…
[sil.]
[non-English song]
[sil.]
We are dealing here with a very interesting and huge puzzle and this huge… huge, uh… puzzle is coming together and it's confirming that Ukraine uh… was and remains a huge cemetery.
[sil.]
Paul Shapiro This is just another piece of… of documentation. Martin has found documentation relating to pla… I think a couple of places that you have been but several that are on your agenda to go to.
Um… yeah.
My… my pet project is parallel to Patrick's I’m trying to identify the ghettos in Ukraine and whenever I find a sketch map or a drawing where the ghetto was, for me this is very… very useful, but often of course they… they show the mass graves as well. Um… if you look at this one here, from Vyshnivets did you go to Vyshnivets
Patrick Desbois No.
…this is a town in Volhynia just on the border into Galicia .
Patrick Desbois Yeah we are just… I know…
And it's interesting for this town we actually have a number of different sources which corroborate each other.
Patrick Desbois Where… where does it come from?
It's in the regional KGB archive in Tarnapol and the… the protocol is taken by two witnesses, I think they were bystander witnesses and they described that the… the person being investigated participated in… in the shooting and it, uh… shows the route they took from the ghetto and one of the, um… survivors describes, on the day this happened on… on the 12th of August um… an SS man came and he made a speech to the Ukrainian police telling them to drive all the Jews out of the ghetto and that they had to be shot outside the town, they shouldn’t be shot in the ghetto.
Patrick Desbois It's why it's also difficult to find there because people looked in the city, they've never been killed in the city.
But they are marched through the center of the town.
Patrick Desbois Yeah everybody saw that.
This is providing the… but its providing the eye witnesses.
Patrick Desbois Yeah.
…that you're interviewing today.
Exactly.
[sil.]
Paul Shapiro The reality is we tend to not want to believe, Soviet documentation because of… the reputation of the Soviet Union in some areas to not be completely true to fact. It’s just the way it is, we tend to question and scholars have tended to question the authenticity of what's in Soviet documentation. Your testimonies are saying that this is… this was seriously done.
Patrick Desbois This was well it was seriously done, yeah.
Paul Shapiro And people also tend to question testimonies taken today because 60 years have gone by because the people are elderly, but what we are seeing here in such a strong way is the reality is when you are… when you come face to face with this kind of event or this kind of tragedy, your memory does not leave you with time. It's burned in these people’s memories and having watched some of the testimonies you’ve taken, you can tell that for these… for those people it's as if this happened yesterday.
Patrick Desbois Yesterday, yeah, but it’s a…
Paul Shapiro As you are doing it at a time when it’s essential to do it because those survivors, those eye witnesses won't be there five years from now.
Patrick Desbois That’s for sure, that’s for sure
Paul Shapiro So whatever we can do to facilitate this, you have… you have total access here to this whole institution and the institution is… is with you one hundred percent.
Patrick Desbois I know, it’s… it's also because of that that it works, because in some complicated places like (inaudible ) we go to the archives, we cannot work to.
[sil.]
Paul Shaprio Director of the Holocaust Memorial The machinery of death of the death camps and deportations it is what we know best and it’s important to know it. But it’s also important to understand that over a million and a half innocent Jewish victims were murdered in the former USSR and Ukraine in the greatest numbers. This research won't change the basic facts, basic facts are that more than a million and a half innocent people were murdered. What it will change is our understanding of what that really means. Who did what to whom? And how did they do it? On the ground, in the villages, in the towns with what motivation did they act? What were the consequences? The local consequences. What has been the impact on the people who survived.
Volyne region , Ukraine
[sil.]
I know nothing. I have other things to do. I don’t have the time. I know nothing.
[sil.]
Kovel
[sil.]
Yossip Revonuk Aged 15 in 1942 The first execution began when I was going to the technical school, so that I wouldn’t be sent to Germany . We saw the Germans arresting Jews. They told them to take everything with them. We children ran as far as the bridge. We never went any further than that. All our group watched.
[sil.]
Yossip Revonuk There were thousands of people in the column and one Jew threw himself off the bridge into the river to get away. The German guard fired and I saw the way the blood flowed, but that was just a child’s curiosity. We kept watching what was happening. The Germans were taking away the Jews, but they could also have taken us by mistake and made us join the column. Then suddenly, over there behind the bridges, there are a few houses, we noticed movement in the crowd. The women started to run away and shots rang out. Then here, in this street, a German soldier killed a women and her two daughters. Right in front of my very eyes they killed the girl. I went home and started to tell my father, but he punished me soundly and told me I shouldn’t have been there, that I could’ve been killed as well, as I could’ve been Jewish or Ukrainian. So yes, I remember. It started in the ghetto sometime in the autumn. In the autumn of 1942
And where did they shoot people?
Yossip Revonuk Bakhiv . Here’s how it worked. They brought a train up there and told them they were going to Germany for forced labour. They piled them all in, but in reality the train skirted Kovel for about 4 kilometres and then turned into Bakhiv . The train was going to the sand quarry and that’s where they shot them.
And nobody has asked them. Thousands of them saw the Holocaust close-up and nobody asked them about it. They are often asked why they’re talking now. The answer right across the Ukraine never varies: because you asked me. Did anybody asked about it since 1942 ? No, never. They are telling what they saw for the first and maybe the last - time. The Holocaust in the East, here remains in the minds of the poor. It is also the Holocaust witnessed by poor people who hadn’t yet imbibed Soviet ideology. They are telling in their own words what happened here.
[sil.]
Our aim is to see the topography of the events. Then, other witnesses will appear because we know where we are.
[sil.]
Stop, stop, there’s a babouchka.
[sil.]
Where were they during the war? Where were you during the war?
I didn’t live here, I was in Karminska .
[sil.]
Temofis Ryzvanuk Aged 14 in 1942
It’s July 30, 2007 and we’re in the Loutsk region in the village of… Bakhiv . We’re at the house of… - Temofis Semenovitch Rizvanuk . My name is Temofis Semenovitch Rizvanuk .
-And what year was he born in?
-What year were you born in?
Temofis Ryzvanuk In 1928 .
And where did he live during the war?
Temofis Ryzvanuk I lived near the quarry, I was born there. I’ll tell you how it happened. We had trains here and they immediately made a track. The train went in and they loaded the ballast from the pits. We didn’t know why the Germans were forcing the Jews to do that. Why they were digging those big holes, we didn’t know they were for the Jews. The Germans beat them with some sort of whips. The women cried and screamed, but they still took small shovels and loaded up the train so they were working. Everybody was afraid. We were so afraid of the Germans. They had things on their caps, they were terrifying. My father’s brother said: don’t be afraid, no one is going to kill you. They’re only killing Jews. And they realized that they were going to be killed. They stripped them naked, men and women. When they had killed them, they put them beside each other, head to head, to pile in as many as possible, to save space. The Germans had automatic rifles and when they got close to the pit they shot them.
How long did it take to kill a whole wagonload?
Temofis Ryzvanuk One whole wagon? A few minutes. A few minutes, that’s all, nobody left. It was all so well organised, a production line. They had barely gotten out when they fell and were pushed in and piled together, head to head like herrings. Then the next wagonload arrived, and then the next.
Were there people in charge in cars?
Temofis Ryzvanuk Yes, there were six cars. They stayed a little distance away. Six cars, all German officers. They watched, hooted their horns and left. I know I saw insignias. They were SS, but special. They were like some kind of communists… Me, I’m old and I don’t care, but I don’t want my family sent to Siberia .
[sil.]
Patrick Desbois Hello. Does he remember where the mass graves are? Tell him that we know where they are, but not the exact location of the graves.
We know the place, but not the exact spot where the graves are, can you bring us there?
Igor Chemko Don’t know, I don’t have much time.
Tomorrow if you prefer.
Patrick Desbois Maybe we should find someone else.
You show us and we’ll bring you back in the car. You just show us, it won’t be long.
[sil.]
Igor Chemko Aged 15 in 1942
[sil.]
There are two mass graves there; one is behind, over there. And there was a mass grave here.
[sil.]
- The big one, which is it?
-3,000
Patrick Desbois Wait, ask him, wait. How was it dug? What was it like? A long one?
Igor Chemko How should I know? It was this long, like this.
[sil.]
That’s the large grave, there.
-How many people?
-9,000.
That’s a bone.
Yes, a bit of a skull.
Igor Chemko The grave took up all that, there.
[sil.]
Patrick , I think that this hole was made by looters and grave robbers… There, that’s bone. Here. A bone. All those bones have been taken out recently.
Patrick Desbois And that says volumes about what is going on. Look, each grave robber has a hole. It’s simple. There’s one over there. It’s like a site for them. There are three of them. One there and a large one over here. They dig systematically hoping to find jewellery or gold teeth. We’ve heard witnesses describe it. They take away heads in a bag and go through them at home. We’ll look for cartridge cases.
[sil.]
Patrick , a German cartridge case.
[sil.]
It’s a seal, for signing letters, in Hebrew. Oh! There Patrick , a seal with the name in Hebrew.
[sil.]
Patrick Desbois Bulger Soderma… I’m not sure. If that is the name, it’s incredible, he threw in his name so that someone could find him.
[sil.]
Patrick Desbois So we’re coming into Loubijov . Maybe here we’ll interview people in the square, old people. Over there’s a good spot, you have the bus station, the market, the restaurant and the church, so we’re at the heart of the village life.
[sil.]
The Nazis didn’t say that first they weren’t obeying the secrecy order, but that they also had moonlighters. There were an awful lot of moonlighting death workers. They put them into groups and had them dig the graves. Or ordered them to walk on the bodies between each execution.
[sil.]
Stepan Unchik Aged 18 in 1942
Stepan Unchik I had Jewish friends in my hamlet, two boys. We hid them and fed them in my parent’s house. The father and mother asked us to hide them -they’re killing us, they said. The hamlet was 5 kilometres from here. Me, they conscripted me when I lived there. The Germans arrived, two of them and took the able bodied young people. I was at that time - be quiet, go to bed. They took us and showed us a spot. To be more precise, there were stakes planted to mark out the ground we had to dig. There were 3,700 souls in that grave. Even children were buried over there. When it was over there was a hillock. To tell the truth, we used a digger to put sand on top and the blood spread out over more than a metre. Any of us who had horses were ordered to go to the ghetto and get lime to pour over it. The grave formed a mound, they killed 3,600 souls. The blood rose.
[sil.]
Ostregeits
[sil.]
Did your father die in the village?
Nadia Stepanova Yes, he was burned to death in the church. When we buried him we only identified him by a piece of his jacket. He was unrecognisable otherwise. He was burned to ashes.
Nadia Stepanova Aged 13 in 1942 Misha Stepanova Aged 15 in 1942
Tell us how it happened.
Nadia Stepanova How it happened? The German soldiers advanced from Loutsk to occupy the whole region. This is the part where there were no houses, you probably noticed, there are no buildings. There was an act of resistance against the Germans. After the shooting they stopped in the village and spent the night. In the morning they gathered all the people. They separated the Jews and shoved them into the ghetto, like you said , into a barn, men on one side and women and children on the other. Shots rang out. And then they dug the mass graves and we thought, we’re all going to die, like in the nearby villages.
Were many Jews executed?
Misha Stepanova -What?
- Were many Jews killed?
Misha Stepanova I think they must have killed about 1,000. There are two mass graves over there. They dug large graves up to the tree over there. They used diggers for two of them. They brought them here in trucks and shot them, the Jews. Even tiny children, so high. They lay them down, killed them and threw others on top. I don’t know how many were killed there. Many, many.
Did you see the trucks with the Jews?
Misha Stepanova But of course I saw them. We saw how they brought them here in trucks, how they stripped them naked. Everything off and into the hole. Lie down.
[sil.]
Please, Give me your hand.
Misha Stepanova Over there, the graves are over there.
We’d better take the road. This way.
Misha Stepanova There, there’s a large grave. And there was another one beside it. It was this size.
Patrick Desbois How far did it go, to these plants?
Misha Stepanova I don’t remember exactly how far it went.
What is it? Tell me where the second mass grave is, where? So, why did you come here if you don't know? What do you want? Drink? Money? When they were killed, you lived over there, far over, you weren’t here!
Misha Stepanova I lived there at the time.
Show me where the graves are? Where is the second grave? Where?
You don’t know! Me, I saw how they killed them, because I lived here.
You, you lived over there!
What do you know about it, you bastard?
[sil.]
Leonid Kvil Aged 7 in 1942
[sil.]
Leonid Kvil He didn’t even live here.
Did you go near the grave?
Leonid Kvil I’ll tell you. If my mother didn’t know people in the police who collaborated, I wouldn’t be here. A German soldier was pulling me by the hand to put me in the grave. And then someone said, he’s not a Jew. If not, I would have been stretched out like them. So! My mother took me by the hand, I was with my younger brother and we both went back there. To see. It was terrible.
Where was he on the day of the executions?
Leonid Kvil Where do you think? At home is where. It began, I remember, just before the harvest. We had just started to cut the hay. There were very few houses here. Nobody lived here. This man, us and Paraska. When they dug the pit, nobody knew why, even the Jews didn’t know they’d be killed And the next day, a truck, a lorry actually, arrived here and they went all over. And there were no houses here yet, only Klym and Vlasko, that’s all. And they began bringing them in the truck. Bringing them in the lorry, there were two trucks or three. I don’t remember exactly. I was small… They took them and drove them towards the pit. They took off all their clothes, naked, and over there, three German submachine guns, big ones, you know, huge, waited for them. They stripped them and into the pit. There were only sparks. And we were young, we looked on, we were interested. They killed them, and the trucks picked up the clothes and took everything back to the ghetto, in the centre of town. Then they put more Jews on top of the ones they had killed. Some weren’t even dead. And it all began again. They had put them all together in the ghetto and for two days this went on! They covered up the grave. It moved for 6 months and the blood flowed. They took the clothes, brought them to the ghetto and went on killing. The Germans took the jewellery. All the earrings, everything, they took everything.
How far did the blood flow in the grave?
[sil.]
Leonid Kvil Maybe three hundred-four hundred metres. It flowed as far as the river. It was horrible.
[sil.]
Nikola Kristitch Aged 8 in 1942
Do you remember the beginning of the executions?
Nikola Kristitch Yes. It was a Friday. We were near the river taking out the sower. There were nine of us boys. Then we heard “Bah, bah”, something was going “bah”. We glanced around and saw vehicles, here, near Mohky’s and Kopysk’s houses. We looked and we saw three policemen and a German coming. We ran and they started shooting at us. We stopped. Who are you? We said we were taking out the sower. What are you doing around here? Scram or we’ll kill you! We ran for our lives. And here, there was a house, on the edge, near Kopysk. We hid behind that house to see what was going on. One after the other the cars came, black crows as we called them. They pushed them, roughly, the small children… I can’t tell. The children, thrown into the pit by the hand. And the others were completely naked and walked with the Rabbi at their head. He gave a sermon, to all those who were already there. And the cars kept coming, there were more and more people and they went into the pit in rows. They all lay down like herrings. They lay down and there was one submachine gun and two Germans, they had the skull and crossbones on their caps. They fired a burst at the people lying there, and then more went in and another burst. They kept shooting them until nightfall. And we watched. Then the Germans went back again to get the villagers to cover the grave. People hid to escape doing it. And us kids, we hid in the bushes, out of curiosity, to see. That night, the people covered it in, but the ground was still moving, for another two days. The ground heaved. I remembered one of the girls, a young girl. Her panties were panties were around her ankles. A German fired at her and her hair caught fire, She screamed and he took an automatic rifle, got into the grave and fired. The bullet ricocheted off his knee and he bled everywhere. He bandaged his knee, he was half undressed and then he emptied his round. He even killed Jews who still had their clothes on, he couldn’t wait he was so crazed with rage. He fired at everybody, he was crazy. The next day, the Germans began searching everywhere, in the forests. They found some and dug another grave there. This was covered in and there were no more killings here. But over there, there was a second grave and all the others were killed over there, in summer, whenever they found them.
[sil.]
Patrick Desbois Those who took part in the killings here were sentenced. And we know that they admit killing at least 700, at least. And at the same time there were a lot of Ukrainian police who took part, everybody said it. So the killers are clearly identified. What is often estimated is the number of victims, as the people told us that it went on all through the war, and that they reopened the graves to put in more bodies. Clearly, that’s not declared, because Ostregeits was certainly declared “Judenfrei”. And afterwards, the SS probably didn’t dare to admit that they were still killing Jews, because their reports were false.
[sil.]
Myzoozs
[sil.]
Patrick Desbois So he lived there and saw nothing?
Yes, he was born in 1926 .
Patrick Desbois Yeah, he was only 14. Ok, let’s go, we’ll come back, but they saw, they lived besides there, its not possible. Often, people are afraid to speak because of the vegetable gardens. A very small thing stops them from speaking. People think that it’s the killings, guilt, but it’s just the vegetable gardens. We’ve come across that hundreds of times.
One day, they opened it with a digger. It was probably in the ‘60s. There was a ravine, a huge pit. I don’t remember exactly, but the one who did the work told us that they found a huge amount of bones and skulls. That it gave him the shivers. There, where the car is, there’s a ravine, they buried a lot of people there. Over there too. There, where you see a tree. There, they covered it in. then higher up as well. That’s all I know, Bye.
[sil.]
Patrick Desbois In the West, there can be no memory of the people they didn’t bury here. whose bodies have been found with tractors, diggers, dogs. The gulf is too wide. Europe will be totally blocked with this. We’re in the heart of Europe here.
[sil.]
It’s not possible that there’s no rural memory of where they are. They know. they must have seen.
[sil.]
Kovel
[sil.]
Misha found human bones. A child’s bone, a pelvic bone.
[sil.]
This is where we are. These are human bones, these are people, they’re not animals. And we’re in the middle of the town. We’re not in a village in the middle of nowhere. A desecrated Jewish cemetery. This would make international headlines normally. Not here. All the bones are in the open, everybody saw them, and the workers didn’t bother to rebury them.
[sil.]
These are all gravestones, but the inscriptions are on the other side. Can he turn them around? Look, letters.
I think that’s “ Yehuda’s daughter”.
We’ll try to turn that one.
[sil.]
There are colours on it. It’s beautiful, it must be very old. What's her name?
Patrick Desbois Massia , she was Tema’s wife. That’s her life story… told in a few words. It goes on and on. This path running perpendicular here, well it’s made from gravestones too. They’ve been tarred over, but the stones are there. You can see some of them. This is where the soldiers marched. The memory has been totally eradicated. And everything’s been reused.
[sil.]
Now what is happening in this special project is that these people who are left to die in the worst way possible are suddenly possibly in some way being resurrected by father Patrick and his team. I think that this is a unique opportunity to take the most evil that was done in the world possibly in world history and to take these events of over half a century ago and turn them on their head. In France and in other communities where before people looked at each other with suspicion. The local population is much more trusting of a catholic priest who is coming than a Jew from Brooklyn the first thing. This is a logical thing. This is a very simple to understand. You are coming in a place you know in the Western Ukraine were most of the people are catholic and they are seeing a catholic priest, come they say this is a good idea. If they will see me coming with a kippah from Brooklyn you know they will think this is not such a good idea, you know, so that’s the… the first point. They feel, the feeling of trust and the second one, uh… is it just wasn’t done, because the people, uh… who could do it were mostly dead. They killed million and a half people, among them a 113 people from my family.
[sil.]
Patrick Desbois We work with Jewish organisations, first because they know many survivors and they put us in contact with them, but also because our work will be exhibited in New York , the city with the largest number of survivors. These people say that the camps were often talked about, but never what happened to us. Brooklyn is still home to a large number of Jews from the Soviet Union . In the beginning, unfortunately, we were the ones who brought bad news. A Jewish friend once said to me: “The crime itself had been uppermost. Now you’re telling us that they’re dead and that’s very different.” The fact that we know where the bodies are, it’s not just as reminding of the crime.
[sil.]
How are you? Shana tova.
How do you do? Shana tova.
[sil.]
We dug our own grave and worked on and there were two people at the time shot. So, when it came to my name to go down, so I started no, they meantime shot somebody in the camp, so had to be brought to this grave. So I… so I was in line. So they said, fine you come in with us to bring over the man to the grave. Then at this time, they created the Death Brigade. It was called the thousand five and it was a purpose to erase any sign of criminal signs of killing. So they took out the bodies from the graves, put it on… on, uh… a, you know, both bodies, both bodies and burnt it. They sifted out the ashes to find if there is gold and that was all.
[sil.]
My job as inset(ph) were to take care of the golden teeth's and so on from the ashes as they burnt the bodies. So they had to bring it in on the day and in the evening somebody came from the bank, an SS man and I had to give it over to them and also some SS men were on positive sides with me because they took some gold for themselves. So, you know, so I gave it to them, so I became like important friend.
Patrick Desbois And how did you escape?
I have something to give gold to them, they opened the door and I…
Patrick Desbois And you… you ran?
…and we started to run and I did not know that they bought I was too young kind of we never out to my one neighborhood, I did not even know where to go or what to go, you run.
Patrick Desbois And when began, when did you see begins the shooting of the Jews because in (inaudible ) they shot a lot of Jews, you know.
[sil.]
Lysinitchy Forest
[sil.]
They put barbed wire all round at the end of the war. They brought the Jews and made them live here. They dug up the bodies and burned them. Two, three heaps, you could see the smoke rising from the pyres. I remember that the Jews used to take this path to get water from the well. Because the fires went on for so long, maybe five or six months, people said there must have been 90-100 000 killed.
How did they burn them?
They took the bodies out of the mass graves and the stink was so strong that you could smell it in the houses. You couldn’t breathe, see. The bodies had been lying there for two or three years decomposing. They opened up the graves, took out the bodies and took them away on stretches to here.
Did you see them burning the bodies from your house?
It was awful. It was like smoke rising from hell. And the worse was the stink, when they opened the graves. We ran into the fields, to make something to eat, the smell in the house was unbearable.
[sil.]
Patrick Desbois They had a whole ceremony, the one who lit the fire had cow horns for devil’s horns. They had music, they had a whole ceremony. They had someone to count, a young lad of 14 who counted the bodies and wrote everything down in a notebook. They killed him so that he couldn’t tell the number. This is an extermination site and the site of operation 1005.
[sil.]
Rawa Ruska
[non-English narration]
Patrick Desbois This is the first mass grave I discovered. It was a huge surprise, was sitting there and the witnesses arrived, they told me their story. I didn’t have a video or a camera. And just like that I discovered we could find out where the bodies were buried. And that is nowhere, as you can see. That the spot was unmarked. I discovered everything in that moment. It was the previous Mayor of the town who decided to protect the site, he arranged all that and the Star of David to show that this is a Jewish grave. That fact that Ukrainians are doing this means that there are people here who want to keep the memory alive. They want people to know where the Jews were killed and what became of the bodies. The Star of David is being seen again on Ukrainian soil. There’s not a single star of David on the ground in this whole region I think this will be the first in this region.
[sil.]
Shoah by Bullet The Forgotten History Based on an original idea on the research and contribution by Father Patrick Desbois Director Romain Icard Writer Roman Icard With the participation of Sophie Charnavel Camera Jean-Yves Cauchard Editing Sylvain Oizan-Chapon Original Music Teddy Lasry Yiddish Song Talila English narration Hoster Wilcox Sound recording Philippe Hug Translation Christophe Boutang /SUB-TIL Researcher Deborah Ford - CQF doc Mix Philippe Carrere Colour Grading Philippe Berge Post-production Plani Monteur Film Archives Yahad-in Unum US Holocaust Memorial Museum INA L’atelior des Archives/Nara La Caméra Stylo Photo credits USHMM Collection of Joshajahu Pery , from the Yaffa Elbach Collection donated by the Center for Holocaust Studies permission courtesy of the Museum of Jewish Heritage Hoover Institution Archives We wish to thank L’Association Yahad-in Unum Marco Gonzalez , Guillaume Ribot Patrice Benalmon Pierre-Philippe Proux Androj Urnasky Paul Shaprio , Suzanne Brown Fleming and the teem of USHMM The German War Archives of Ludwigsburg Edovard Husson and the Sorbonne University Elsa Le Peutros , Pascal Richard Executive Producer mano a mano Helene Chevereau Christian Le Peutrec With the participation of Centre National de la Cinematographic With the participation of France 3 © mano a mano - 2008

Homeland Security and the Rosenberg Diaries

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Richard Widmann here tries to spin a conspiracy around the involvement of Homeland Security in locating the Rosenberg diaries. He says: 
it is certainly surprising, to me at least, that ICE and Homeland Security spend their time looking for lost documents from the Second World War 
However, as can be seen here, a simple Google search would have told him that Homeland Security investigates stolen cultural artifacts, and the diaries clearly qualified as stolen: 
At the conclusion of the Nuremberg Trials, Kempner returned to the United States and lived in Lansdowne, Pa. Contrary to law and proper procedure, Kempner removed various documents, including the Rosenberg Diary, from U.S. government facilities in Nuremberg and retained them until his death in 1993.

HSI investigation

In November 2012, the U.S. Attorney's Office for the District of Delaware and HSI special agents received information from an art security specialist, who was working with the U.S. Holocaust Memorial Museum, regarding the search for Rosenberg Diary. The Rosenberg Diary was subsequently located and seized pursuant to a warrant issued by the U.S. District Court for the District of Delaware.

HSI plays a leading role in criminal investigations that involve the illegal importation and distribution of cultural property, including the illicit trafficking of cultural property, especially objects that have been reported lost or stolen. The HSI Office of International Affairs, through its 75 attaché offices in 48 countries, works closely with foreign governments to conduct joint investigations, when possible.
Should we expect deniers to check such facts before jumping to paranoid conclusions?

Open Letter to Nick Kollerstrom on the Auschwitz Death Books

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Dear Nick,

We (that is me) are glad to hear that you have expressed your commitment for free speech and against "arresting people for their beliefs”, and trust that this is not limited to your own beliefs but meant universally, also applying to, say for example, denial of crimes committed against Germans.

We entirely support the concern that spreading historical claims should not be punished in an open society – and would like to add – also when these are utterly absurd, offensive to members of the society and mainly a vehicle of political extremism (such as Holocaust denial).

But let’s switch gears and address your remarks on the Auschwitz death books expressed in that letter to Vladimir Putin.

  1. The Auschwitz death books are incomplete and no record exists for 1944 and 1945. Your statement that the Soviets “seized all of its ‘death books’ with the records of all persons who had died there” is misleading/incorrect.

  2. It can be shown by documentary evidence (corroborated by numerous testimonial evidence) that causes of death in the certificates have been falsified by the SS, namely that unnatural deaths have been camouflaged as natural one's. But then any cause of natural death given in these records (at least since 1942) is a priori doubtful and requires external corroboration to be taken for granted.

    Hence, your statement that the death record “does not record them [the Jews] as having been murdered” is not questioning, let aside rebutting that any Jews have been murdered in Auschwitz.
     
  3. The unrealistic decline of Jewish deaths in 1943 compared to the non-Jewish indicates that most of the former were not entered into the records anymore after February 1943 and that the death records for this year have to be considered unreliable with respect to the number of deaths among registered Jewish prisoners, and you are well aware of this argument.

  4. Jewish people killed directly after their arrival without prior registration in the camp books were not entered into the death records. This can be shown again by documentary evidence.

    On 21 and 24 January 1943, 3.383 Jews considered unfit for work were “specially lodged” in Auschwitz. The term was a variant of “special treatment” (see telex from Heinrich Schwarz to SS-WVHA of 5 March 1943), which in turn was an euphemism at the concentration camp administrations for unnatural deaths without judicial decision.

    However, the death books contain only 2.841 Jewish deaths for the entire months January 1943. Therefore, it is clear that Jews selected as unfit for work at the ramp and killed after their arrival without registration in the camp books were not registered in the death books either, even when this was still practiced for the deaths among registered Jews.

In summary, the death books do not allow any conclusion on the total number of Jews ceased in Auschwitz concentration camp complex nor that Jews were not murdered there.

Revisionist Article on Hydrogen Cyanide Chemistry Rejected by Peer Reviewed Journals

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Germar Rudolf and Nick Kollerstrom recently released an article Differential Exposure of Brickwork to Hydrogen Cyanide during World War Two in Richard Widmann's non-peer reviewed Revisionist journal "Inconvenient History". The paper was previously rejected by the peer-reviewed journals "Analyst" and  "Chemistry - a European Journal".

The given reason for the straight away rejection by the editor of "Chemistry" (not "likely to attract a wider readership") is not incomprehensible.

Revisionists themselves consider their work a hot topic, but looking outside their little circle world, cyanide concentrations in brickwork ruins are of no particular interest within the scientific community and cannot expect to generate significant citations for the journals. The paper can be arguably seen as "too specialized for the general readership of Chemistry - A European Journal" and was consequently "returned to the authors without further external review (ca. 25%)" (from the author's guidelines of the journal).

The journal Analyst rejected it because "it did not have enough about analysis" (quote Widmann). The article is in fact not much more than comparing cyanide testing results in Auschwitz brickwork from the 90s and asking for enhanced analytical methods. Not exactly "analytical and bioanalytical research that reports premier fundamental discoveries and inventions, and the applications of those discoveries" as demanded by the journal.

Another problem would have been likely pointed out if the paper had made it into the peer review process. It is hard to see or has not been clearly emphasized what new essential findings Rudolf and Kollerstrom are reporting that have not been published previously in the Rudolf Report and subsequent publications.

And so the fact remains that - unlike 9/11 conspiracy theorists - Holocaust denier have not placed a paper in an academic peer-reviewed journal.

To make it clear, the peer review process as such does not guarantee a flawless scientific paper. It means that there is a good chance that the manuscript has been critically examined and questioned by people who are considered suitable experts on a related field by the editors of the journal. However, a paper not submitted for peer review was not critically read by other experts - or at least we have no reason to believe it was.

Now, what is interesting for me is that the article is much more carefully worded and cautious in its conclusions than most of their previous takes on chemical arguments (my emphasis):

Assuming for the sake of argument that the analytical results are reliable, only two options remain: either these other buildings exhibited unfavorable conditions for the formation of these compounds during the war years, or they were not at all or only rarely exposed to HCN, presumably for delousing of the respective premises...All other buildings of that camp where samples have been taken have much lower levels of total cyanide, if any. The reason for this has yet to be agreed upon scientifically.

Most importantly, Rudolf and Kollerstrom are not forcing the conclusion anymore that it has been demonstrated by chemical considerations that no homicidal gassings as reported have been carried out in the crematoria. They accept the possibility that the conditions may have been unfavourable for Prussian Blue formation.

This is striking different to for example Rudolf's claim in his Rudolf Report (2011 edition, not too long ago) that

On physical-chemical grounds, the mass gassings with hydrogen cyanide (Zyklon B) in the supposed “gas chambers” of Auschwitz claimed by witnesses did not take place.

Elsewhere Rudolf already relativated the impact of chemical arguments ("a high probability that the eyewitness statements about mass gassings are false"), but which is still a stronger statement.

Or Kollerstrom's claim that

Let's face it, the case is established: the cyanide poison...was not used where the US and UK (at Nuremberg) alleged.

A paradigm change in the Revisionist community? Or they bend over backwards, refrained for the moment from what they actually conclude and polished the article just to make it more acceptable? 

According to Kollerstrom, Rudolf "hoped that that might help the article to gain acceptance", but it is unclear whether "that" is referring only to "further sampling of the walls" or also to the adoption of "a somewhat sceptical tone".

Viewer's Guide to Denierbud's "Auschwitz - The Surprising Hidden Truth" (Part I)

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Humor in connection with the Holocaust can work, see Roberto Benigni's tragicomedy "La vita è bella". But it went painfully wrong when sometime in 2011, the twenty minutes video clip "Auschwitz: The Comedy" was released on youtube (now down) produced by the usual suspect for argumentum ad youtubium denierbud aka Mike Smith aka Dean Irebodd (aka Ugly Voice among HC authors). A couple of flat and tasteless jokes on the Holocaust and some misconceptions and distortions mostly copycated from Carlo Mattogno and Germar Rudolf were the main ingredients.


Introduction


At the time, I submitted a number of comments at youtube pointing out the major flaws in the clip as well as in the respective thread at the CODOH Revisionist discussion forum. The posting was instantly deleted by the moderator aka Hannover with the lame excuse that the video needs "to be addressed in separate threads per specific complaint". Actually Hannover himself has made numerous postings with several specific complaints in the forum - most recently here - so obviously this strange rule is only enforced when it comes to silent his opponents.

No doubt the clip was funny for Neonazis, hard-core antisemites (notably Hannover "had many a laugh watching it"), but let's face it: it's not really clever trying to convince people of any position by making jokes about innocent mass murder victims. A recent re-upload of the clip on live-leak did not perform too well among the audience, with the top rated comment
"I gave it four minutes. Not funny, not clever, not worthy my time and the biggest load of rubbish I think I've seen on here so far."
At some point denierbud realized the clip was not the big hit in the internet and "when the large numbers of 'views' didn’t come, I decided I really didn’t like the comedy part anyway". So away with that dodgy fun about "passing gas" in the gas chamber, he produced the revised version "Auschwitz - The surprising hidden truth".

The clip had been "peer-reviewed" by Carlo Mattogno, who considered it "superb" according to denierbud. As readers of this blog already know, this is not exactly a quality feature - quite the opposite (e.g. Carlo Mattogno's Scholary Death Certificate). And "peer review" is strong stuff, after all denierbud is reproducing to a large extent Mattogno. "Peer reviewing" your own contribution - welcome in the field of crankery.

Anyway, the following series of blog postings will examine and address each claim made in the documentary point by point and contrast it to the available evidence and historical reality in Auschwitz.


Holocaust Denial and Political & Ideological Beliefs

[0 min] Auschwitz - where the Germans sent the Jews to the gas chambers. Here is a movie to picture. It's considered the most evil thing that ever happened in Europe. But when you get into it, it's not believable...Using this 3D model of an Auschwitz gas chamber, eyewitness testimony, satellite photos and blueprints. But can you think objectively about something so socially unacceptable? Consider this clip:

Obama: "We know that evil has yet to run its course. We have seen it in this century, in the mass graves and ashes and villages burnt to the ground. Children used as soldiers, rape used as a weapon of war. To this day, there are those who insist the Holocaust never happened. Who perpetrate every form of intolerance, racism and antisemitism, homophobia, xenophobia, sexism and more. Hatred that degrades its victims and diminishes their soul"

Is that logical? That you don't believe in this that you must be hateful with a lot of phobias and isms. And can you think open mindedly about something so heaped with scorn?

You may notice the straw man that Obama supposedly said that you have these -isms because you do not believe in the Holocaust. Actually there is no explicit syllogism here. It may be just an observation.

Political speeches are not known for their clinical correctness and exactitude. There may be some holocaust denier outside in the world not feeling hatred towards Jews. However, most activists of Holocaust denial did and do perpetrate anti-Semitism and/or xenophobia and racism to an extent that we have a hard time to find Revisionists not supporting these agendas. Historically, Revisionism is closely intertwined with right wing extremism. For further reading see also Stephen Atkins, Holocaust Denial as an International Movement.

All of this is certainly irrelevant when we examine the validity of Revisionist arguments (unless the specific argument is depending on how credible the person advancing it is; then being known for furiously hating Jews does not exactly help the case). However, the ideological quagmire on which the Revisionist movement was born and is still vegetating can be considered illustrative circumstantial evidence that it is full of rubbish. 


The Underground Gas Chamber

[1 min] First let me explain how it supposedly worked. This is crematorium 2, the main gas chamber facility at Auschwitz. In the distance is chimney smoke from burning bodies. 2000 Jews would gather here in the grass, and would were told going underground to undress and then take a shower. The undressing room and gas chamber are underground. So this the stairway, this is grass, this is an underground room that sticks out above the ground just a little where they got undressed. Jews forced to work in the gassing operation were called Sonderkommando.

[2 min] Dario Gabbai claimed to be a Sonderkommando.

Gabbai: "Working there, undress, going there, the only...one thing I remember the SS was saying this, take your shoes and zusammenmachen, you know put them together as a pair and take it in your hand and walking through a corridor coming to, before going into the gas chamber you had to leave it somebody was taken them"

So we go underground to the undressing room. Men, women and children would get undressed in this elongated room. Back then, lies carried a deadly desease called typhus and taking a shower could help prevent the spread of lice. So there is a poster showing a skull and a lous because getting clean could mean not getting killed by typhus. However, it's a trick, they really go to the gas chamber. So 2000 Jews...

[3 min] ...would go through this corridor and would make a right turn to the gas chamber. Here is the gas chamber. And we see a mesh column. Someone above ground would open a hatch and pour pellets into the room. The pellets were soaked with deadly cyanide liquid and would land here on the floor. The gas would evaporate out of the pellets into the room and kill everybody. Here is a can of the pellets. A product called Zyklon B made by the Degesch company.

Gabbai: "My first observations of tahht was that I saw 2500 to 3000 people going in the gas chamber and they close the doors you know then I knew the SS would through the Zyklon B from above in 3-4 openings."

Everyone would be killed by gas and the dead...

[4 min] ...bodies were then dragged back into the corridor through this same door through which everybody walked in. Making a hard right turn into an elevator. Back up to ground level, where there were 15 cremation ovens on the left. 2000 Jews were gassed at one time in this building known as crematorium 2, the main gas chamber at Auschwitz. We use a 3D model to describe it since the facility was destroyed at the end of the war. But the blueprints were in the Auschwitz archives. Here is a block of 3 out of the 15 ovens and we see a pile of ash inside. This is Filip Müller, a European Jew who claimed to have worked in the gassing operation.

Müller: "The Sonderkommando lived in a crisis sitation. Every day we saw thousands and thousands of innocent  people disappear up the chimney. With our own eyes, we could truly fathom what it means to be a human being. There they came, men, women, children, all innocent. They suddenly vanished, and the world said nothing! We felt abandoned. By the world, by humanity."

[5 min]Let's go over this once more with a physical model. The Jews went down a stairway here and were told to undress to get ready to get a shower. Here is the undressing room. Going this way they went into a corridor. Made a right turn and went into the gas chamber. 2000 Jews made the gas chamber packed to capacity as you can see on this tangle of dead bodies.

Gabbai: "You when after 15 - 20 min they open that thing, the first thing I see I saw the people I saw 15 minutes before alive, I saw the mothers with the children standing up, because the gas chamber will take maybe 500 people was used to make 2500 people everybody standing up, there was no room for anything else than standing up."

[6 min] The bodies were then dragged on the floor out of the gas chamber, into an elevator, back up to ground level and into an room where 15 cremation ovens were. And this whole facility was called crematorium 2, where half a million Jews were supposedly killed. That's a larger number than all American military who died in WW2. This is what it would have looked like during the war. 2000 Jews would assemble back over there. Then they go into the underground undressing room with the gas chamber on the other side of the building.

[7 min] Currently it looks like this. There are the stairs leading into the undressing room. There is the undressing room with the stairway in the distance. And there is the gas chamber. The roof is partially caved in but can still be entered. Here is what it looks like inside. Here is a blueprint of crematorium 2 from the Auschwitz archives. There is the undressing room, there is the passage, there is the gas chamber, there is the elevator coming up to 5 blocks of three ovens each, there the vents sneaking up to the chimney, which you saw on the beginning. You can see that the undressing room and the gas chamber are fairly elongated. The gas chamber a little smaller. So the first thing to notice is incredibly bad design. 2000 Jews going here. Go through this narrow passage, into the gas chamber.

[8 min] Why not have it be above ground? This is the undressing room, and this is the gas chamber. And have four large door in between so that 500 people can go through each door a total in 2000. Then four large doors open up on the right side where there is a convoyeur belt that takes the bodies to a blast furnace.

First of all, there is actually a possible technical reason for burying the execution sites under the earth - you dampen the screams of the victims. In fact, one of the concern with the gassings in the old crematorium in the main camp was the noise from the victims. Motor vehicles were started during the gassing operation to drown down the noise (see How Reliable and Authentic is the Broad Report?)

Secondly, the crematorium was not intended for mass murder from the scratch. Corpses were to be stored in the morgues that had to be kept cool and were thus placed underground. When in summer to autumn 1942 it was decided to install a homicidal gas chamber into the crematorium, it had to go down into the basement, where there was available space and electrical ventilation.

Of course, it would have been possible to move the basements on ground level. But only with additional efforts, time, costs (possible work for the underground site was already started) and with possible drawbacks such as more noise from the victims and that long term corpse storage in the crematorium in case of a stop of the extermination policy would be more difficult. In the sum, the SS obviously did not see a significant benefit from taken the basement on ground level. Indeed, the bottleneck of the extermination in Auschwitz was not bringing the victims down in the basement and the corpses up to ovens, but the body disposal in the oven room was the limiting step.

 

Dragging of Corpses

[8 min] When the bodies here are removed, carts on wheels are then brought in for the heavy job of moving the 1700 remaining bodies to the conveyor belt. Carts on wheels because even a smaller man of a 135 pounds is equal to three plates in the gym, which is dragable but slow going and one would get tired quickly. Of course with wheels it's much easier. So how did they do it in this 100 foot elongated room? If say they had 700 bodies left to ??? out down in the end in the gas chamber and had to...

[9 min] ...move them 70 feet to the door.

Interviewer: "So when they would open doors to the gas chambers whose job was it to take the bodies out?

Gabbai: "They gave us some canes, you reverse the cane and put it and you drag them up. When you gas they get very tight and it takes a lot of force to be able to drag the bodies from the gas chambers to put it in the elavator going on the second floor."


Dragging with canes instead of using wheels? Not believable.

To begin with, the comparison is moot, as the video shows pulling of 135 pounds of iron weight plates on a rough rubber mat, but very likely wet corpses were dragged on a wet concrete floor; certainly a pairing with a lower friction coefficient. The corpses and the floor were wetted by body fluids of the victims, but also intentionally by the Jewish Sonderkommando men, according to Shaul Chazan "whenever we noticed that the floor was getting dry, we let some more water from the water tap" (Greif, Wir weinten tränenlos..., p. 313, my translation).

For example, dragging a person of 60 kg on a smooth surface like parquet for a few meters is physically not a challenge (try it at home). Suppose there were 10 Sonderkommando men in each shift clearing the big gas chamber, then every man had to drag 100 corpses (mostly women and children) over a distance of a bit more than 15 meters in average - in 12 hours. Denierbud utterly failed to demonstrate that this was physically not possible.

Secondly, the argument assumes that the German SS personell in Auschwitz would have cared about how hard the physical work of their slave laborers was. But according to the head of the concentration camp system Oswald Pohl, the labour deployment had to be "exhausting in the true sense of the word". And from what is generally known about the concentration camps, there was only little awareness among the SS to make the life of Jewish prisoners comfortable. As long as the work was done within the required time and the gas chamber was cleared within 24 hours, there was no reason whatsoever for carts to remove the bodies from the basement.


Body Disposal

[9 min] But the worst design of all is individual ovens. Individual ovens are for saving individual ashes to give to relatives.

[10 min] If that is not a requirement, then you don't use individual ovens. The Germans would have used a large brick cylinder furnace where bodies and coal are thrown in a the top creating a pile inside with air being blown from beneath the pile.

Except that the Topf ovens in Auschwitz were not operated to keep the individual ash of the corpses separate.

According to the SS explanatory report of 30 October 1941 (Mattogno, Auschwitz: The Case for Sanity, p. 336), each oven opening of the new Topf model Auschwitz was supposed to be loaded with “2 men” at the same time. The operating manual of the oven specified that new corpses were supposed to be introduced while the previous batch was still burning in the ash chamber, which necessarily resulted in mixing of the ash - also the construction principle of muffles next to each other with openings connecting the chambers already excluded any strict ash separation.

On 8 September 1942 the Topf engineer Kurt Prüfer estimated the cremation capacity of three 2-muffle furnaces in the Auschwitz main camp as 250 corpses per day and that of the new crematorium in Birkenau as 800 corpses per day. In the temperature range the ovens could operate, such figures were only achievable with multiple cremations. The week later, on 14 September 1942, another Topf engineer Fritz Sanders noted that their ovens in the concentration camps are operated by “stuffing the individual muffles with several corpses” and that "ash separation...is arguably [not] the case with the operation of the numerous muffle-ovens".

Hence, from contemporary German documents, it is already clear that the cremation ovens in Auschwitz were not intended and not used to keep the ash of the corpses separate, but that multiple corpses were introduced in the muffle openings. Denierbud did not check his claim against a single contemporary German document on the issue.

Actually, for deceased German inmates some ash - inevitable mixed with other deceased prisoner's ash - was sent to relatives, but Auschwitz-Birkenau was originally planned for Russian POWs and later for Jews - saving individual ashes was pointless here, since it was thrown away as bulk anyway. If denierbud’s claim were true, the Auschwitz SS would have never equipped the crematoria in Birkenau with individual ovens in the first place – also in the case there had been no mass extermination in Auschwitz.

On top comes the woulda-could-shoulda fallacy. We are supposed to believe that the Germans did not carry out the homicidal gassings and mass cremations in the crematoria in Auschwitz-Birkenau, since if they had done it, they would have done it differently. Roberto Muehlenkamp has dedicated an entire posting on this what seems as denierbud's most favorite fallacy.

It assumes that one can predict how individuals and collectives act in a certain situation and how situations develop based on little (or even no) or very simplified understanding of the context or worse by ignoring the actual context according to the sources, and that a deviation between ones's own speculative prediction and narrative would refute the direct evidence of the narrative. The argument is reducing some complex historical event to a certain technical question without taking into account other aspects that may play a role. If anything, it only suggests poor or inconclusive understanding of the circumstances. The argument belongs to the weakest types of objections that can be brought forward against a narrative established by multiple direct evidence.

Denierbud is falsely assuming that a problem is always and directly solved in the assumed best technological and technical way. However, in reality a problem can be attempted to be solved by modifying and adjusting concepts that are already approved, known and one is used to before jumping to a new conceptional solution.

Up to summer/autumn 1942, the state of the art of stationary body disposal facilities among German cremation specialists for German paramilitary forces were individual ovens derived from civilian cremation technique. It should be considered that there was a moral barrier to construct mass incinerators for human corpses. This barrier might have been easily overcome by on-site executor like Rudolf Höß in Auschwitz or Paul Blobel in Chelmno, but more difficult by civilian engineers.

Initially, the Auschwitz SS tried to solve the problem of excessive corpse accumulation (whether due to “natural causes” or murder or mass murder is not relevant here) by adjusting the existent concept of corpse cremation in the civilian area, which was a single oven for a single corpse.

The output was increased by multiple cremations, multiple muffles in one oven and by multiplying the number of ovens. At this point the limit of cremation ovens derived from civilian crematoria was reached and different concepts of body disposal facilities were explored.

In September 1942, the Topf engineer Fritz Sander addressed the flaws of the regular cremation ovens in Auschwitz for mass body disposal experienced mainly in Auschwitz and designed a “continuously operating corpse cremation oven for mass use” for German camps (patent draft of 26 October 1942, reproduced in Schüle, Industrie und Holocaust, p. 450). Note also that this concept came way too late for an implementation in Auschwitz instead of the crematoria.

Others had to have benn less convinced of Sander’s approach. Topf offered the Auschwitz SS instead “an open cremation chamber with the dimensions 48.75 x 3.76 m” as addition to the four crematoria already under construction (letter of Bischoff to Höß of 12 February 1943, reproduced in Schüle, Industrie und Holocaust, p. 455). By the way, what this also shows, people may actually disagree on what is the best technical solution for a problem – quite obvious anyway except to denierbud who assumes that if it did not happen like he would do it, then it did not happen at all.

It is not far fetched that the next generation of cremation devices in Auschwitz would have been a large continuously operating mass incineration facility. It was not implemented in the end, likely because of the slow downed deportation of Jews (in 1943 to first half of 1944), the Auschwitz SS lacking the resources to carry out non-war armament projects on this scale (1944) or because of lack of time (prior Hungarian deportations in 1944). Again, it is essential to look at the issue in its historical context or what may be the context in case of a lack of sources, but not to isolate it as a pure technical and technological matter.

Jürgen Graf at his best

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When I looked into my mailbox yesterday night, I found an e-mail from Jürgen Graf sent last Wednesday, touting the imminent publication of MGK’s repeatedly delayed response ([large PDF]) to our paper Belzec, Sobibor, Treblinka. Holocaust Denial and Operation Reinhard. A Critique of the Falsehoods of Mattogno, Graf and Kues.

This e-mail will be transcribed and translated hereinafter, for what I think it reveals about Graf’s mind and character and about the expectable contents of a publication co-authored by this gentleman.



The message reads as follows:

Lieber Esel Muehlenkamp,

In einer Woche ist er endlich da, der Tag, dem Sie und die anderen vier Esel seit 21 Monaten mit so unbändiger Freude entgegenfiebern - der Tag, an dem ihr fünf Esel in Unterhosen dasteht!

Unsere Anweisungen an Sie lauten nun wie folgt:

Sobald unsere Antwort erschienen ist, fressen Sie zuerst ein Kilo Psychopharmaka und giessen sich eine Flasche Whisky hinter die Binde. Dann lesen Sie den Text. Anschliessend fressen Sie abermals ein Kilo Psychopharmaka, giessen sich eine weitere Flasche Whisky hinter die Binde und lecken Ihre Wunden. Als nächstes setzen Sie sich mit den anderen vier Eseln in Verbindung, rufen diesen ein ermunterndes I-ah zu und machen sich gemeinsam mit ihnen an das nächste Pamphlet. Titel: “The new falsehoods of Mattogno, Graf and Kues”. Nur schade, dass diesen Text – von Euch fünf Eseln natürlich abgesehen – niemand mehr lesen wird.

Im übrigen ist dies die zweitletzte Mitteilung, die Sie in Ihrem elenden, erbärmlichen, verkrachten Leben von mir erhalten. Ich habe nämlich Besseres zu tun, als meine Zeit an einen komplett vertrottelten, manisch-depressiven alten Esel wie Sie zu verschwenden. Die letzte Meldung wird unter dem Motto stehen: “Wer den Schaden hat, braucht für den Spott nicht zu sorgen.”

Mit freundlichen Grüssen auch an die anderen vier Esel

Jürgen Graf

My translation:
Dear donkey Muehlenkamp,

In a week from now it will finally be there, the day that you and the other four donkeys have been anticipating with boisterous joy since 21 months ago – the day on which you five donkeys will be standing there in your underwear!

Our instructions to you are now the following:

As soon as our answer has appeared, you first gorge a kilo of psychotropic drugs and knock back a bottle of whiskey. Then you read the text. Then you gorge another kilo of psychotropic drugs, knock back another bottle of whiskey and lick your wounds. Next you contact the other four donkeys, give them an encouraging "I-ah" and together with them prepare the next pamphlet. Title: "The new falsehoods of Mattogno, Graf and Kues". Pity that this text – apart from you five donkeys, of course – won’t be read by anyone.

That aside, this is the last message before one that your receive from me in your miserable, sordid, messed-up life. For I have better things to do than waste my time on a completely sappy, manic-depressive old donkey like you. The last message will go under the motto: "The laugh is always on the loser.”

With best regards, also to the other four donkeys

Jürgen Graf

I guess this was supposed to put me down, but the effect was rather one of amusement, and of pity for the silly, small-minded and vindictive individual, who provided another instructive self-portrayal with this compendium of invective. My response to Graf was the following (slightly edited to embed the links):
Bravo, Jürgen!

That was a glorious shot in your own foot, of the kind that I expect "Holocaust Handbooks, Volume 28" to be full of.

As you mentioned whiskey in your hysterical tirade, I at first thought that you had just been on a drinking binge before firing off this junk. But then I read the "Introduction" and "Epilogue" of the 1533-page opus put together by you and your companions, and concluded that you have more serious problems. I especially enjoyed the "Lilliputians" straw-man on page 15 (perhaps inspired by your colleague "Thomas Dalton, PhD", who produced a similar remark commented in my blog "Thomas Dalton responds to Roberto Muehlenkamp and Andrew Mathis (4)", and the hilarious gullibility of supposedly skeptical "Revisionists" in falling for the mendacious smear against three HC bloggers by a certain obsessed sociopath (commented i.a. on the Skeptic Society Forum’s thread "A side note"). And, of course, this bitching about my humble person in the "Epilogue":

"However, the most preposterous chapters of the pamphlet are undoubtedly the two last ones, written by Yahweh’s moron Roberto Muehlenkamp, who unsuccessfully tried to prove that during World War II the eternal laws of nature had to pause so that the evil Nazis could carry out their massacre in chemical slaughterhouses and get rid of the bodies without significant use of fuel. The more I read of Muehlenkamp, the more I am amazed at the dismal stupidity of this individual. He knew exactly that Mattogno, who has an encyclopedic knowledge of all problems related to cremation, would react to his challenge and make mincemeat of his chapters, to use Romanov’s poetic formulation for the last time. Is Muehlenkamp perhaps a masochist? Does he relish the role of the circus clown who is pelted with eggs to the roaring laughter of the audience? Now he has egg all over his face. I do not feel a bit sorry for him because he asked for it."

I don’t know and neither care to know what tendencies and habits of yours you are projecting here. That’s your problem.

But your braggadocio about Mattogno’s "encyclopedic knowledge of all problems related to cremation" and how he supposedly made "mincemeat" of my arguments (Sergey’s comment to the blog "That's why it is denial, not revisionism. Part VIII: The Simferopol Massacres" must have hit a particularly raw nerve) gave me a good laugh, especially as Mattogno tried that before and had his attempt duly thrashed in a series of blogs starting with one of 24 May 2009 and ending with one of 31 July 2009, which are largely about cremation issues . Both on this occasion and while writing the blog series "Mattogno, Graf & Kues on Aktion Reinhard(t) Cremation (1)", which was the basis for chapter 8 of the critique, Mattogno’s "encyclopedic knowledge" failed to make an impression on a mere amateur in the field like myself. I don’t expect Mattogno’s latest production to be much better, and your braggadocio suggests an attempt to disguise the failure of another of Mattogno’s valiant efforts.

This braggadocio and your notoriously self-projecting and dishonest accusations ("if they had formulated their critique in a civilized way and refrained from cheating", "their impertinent tone and their countless brazen distortions and outright lies", etc.), the use of invective such as "madman", "clown" and "moron", and the open disclosure of your agenda with your "Nessus shirt of international Jewry""Yahweh’s greenhorn" and "Yahweh’s moron" rhetoric, makes me wonder who outside your community of fellow Jew-haters and/or admirers of Nazi Germany you expect your writings to appeal to. What do you expect anyone who is not already a devout follower of the "Revisionist" religion to make of such garbage?

I take that you have long given up on making "Revisionism" look like a reasonable alternative to what "Revisionists" call "orthodox" historiography, and are aware that you will be forever reduced to fishing for the applause of frustrated individuals who share your resentments and ideological convictions.

Now, if you don’t mind, I’ll introduce the festivities on HC by blogging the above and my translation of your "Lieber Esel" message. And then I may start reading the latest product of Mattogno’s "encyclopedic knowledge". If it’s as full of amusing trash as your aforementioned contributions, there’s a chance that it won’t bore me to sleep.

Cheers,

Roberto Muehlenkamp

PS: If you can "easily prove that Bełżec, Sobibór and Treblinka were transit camps", as you claim in the "Epilogue", you might want to take my "Challenge to Supporters of the Revisionist Transit Camp Theory". With 1,274,166 Jews "transited" through those camps in 1942 alone, names should be all over the place.

I’m looking forward to Graf’s "last" message, which I trust will be as revealing as the one published in this blog.

The Steaming Pile of MGK Manure is Here

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Many of our readers will be aware that, nearly two years ago, the members of this blog produced a substantial “white paper” critique of three antisemitic Holocaust deniers named Carlo Mattogno, Jürgen Graf, and Thomas Kues (hereafter MGK) concerning the subject of the Aktion Reinhard camps. Our critique focused on three of their collective books: Mattogno and Graf’s Treblinka (2004), Mattogno’s Belzec (2004), and MGK’s Sobibor (2010). This weekend MGK posted this response consisting of ludicrously bloviated diatribes and arguments based on logical fallacies such as Argumentum Verbosium, which is a common feature of conspiracist cranks like MGK. We are currently reading through the PDF file like men forced to walk through an endless river of manure. It will take us a long time to digest the whole pile of rotting vegetables, but here is a taster of its antisemitic contents. Mattogno writes:
An Italian writer troubled himself to count the number of persons exterminated according to the Bible by virtue of the “cherem”: 2,120,182. The biblical Jehudim were therefore real forerunners of the Einsatzgruppen, actually even worse, because besides men, women and children, they even exterminated the animals! Is pointing this out “anti-Semitic” too?
This is the level and tone to which Mattogno has sunk, abetted by his pet monkeys Graf and Kues. We will reserve our full response to the maniacal work until we have had time to read through the verbiage and recover from both our laughter at its fallacies and our migraines from its tedious length. However, a few preliminary remarks are necessary here in order to forewarn our readers of the crap they will encounter when reading MGK's work.

First of all, it must be said that this response has arrived more quickly than we originally anticipated. In past writings Mattogno generally took much longer to become aware of material, and in many cases he produced a response more than ten years too late, to the sound of deafening indifference. Three examples might suffice to get the point across: first, it apparently took Mattogno some twelve years to notice and comment on a 1997 article by Karin Orth concerning the testimony of Rudolf Hoess; second, Mattogno did not write in detail about Raul Hilberg’s classic work on the Holocaust (originally published in 1961, expanded in 1985, and translated into Italian in 1995) until 2008 (nor did Graf until 1999); and finally, he did not bother addressing a 1997 article by Christian Gerlach until a decade and a half later. Getting out a response within the same decade might seem to be a bit of an achievement, then.

Turning to what we can see of their response, we were astounded to discover that MGK have managed to write 1554 pages in response to us. Our initial “white paper” filled 570 pages, but yet discussed three of their books (942 pages all combined). Somehow, they have managed to produce a response which is more than double the length of our critique in word-count and nearly triple in page-count. This is an absurd feat that does not meet any academic standard whatsoever. If one sent a 1500+ page response to any semi-respectable publisher, they could only expect to be quickly rejected and told to make the content more concise; that is, unless one is laughed at hysterically by copy editors, proofreaders, and the like who would have to actually go through such verbiage to find the arguments and ultimate point to such a monstrosity.

Such an excessively verbose response seems to meet the criteria for the logical fallacy known as Argumentum Verbosium, which is a common feature of conspiracist cranks like Mattogno. While Graf airs out his delusions of grandeur as to why more reputable academics do not pay attention to MGK’s work, this is actually one of the core reasons: the format of their arguments is simply too long-winded that it is borderline unreadable even for the most ardent of audience members. MGK apparently do not concern themselves with the most effective and coherent way to communicate and present their ideas. For instance, the trio’s table of contents shows that MGK do not collaborate to write a single coherent argument on a topic, but instead have each author provide their own individual response and keep them separated for publication (e.g. Mattogno adds his own remarks to Chapter 7, Chapter 8, and Chapter 10, with his remarks deserving their own subsection).

In truth, Mattogno does seem to be the guiltiest of the trio in terms of verbiage. If his recent two-volume publication on Auschwitz were not a sufficient example, one could look at Chapter 6 of MGK’s reply (215 pages), which responds to Chapter 3 in our White Paper (93 pages); in other words, more than twice as long. This observation is hardly a contrived attack, and is a characteristic that has been noted by Mattogno’s fellow deniers as well. Arthur Butz, for instance, in a review of Mattogno’s puerile Auschwitz: The Case for Sanity, openly admitted
I do have a problem with Mattogno’s writings and, partly because I have already read many of them, and partly for reasons I shall presently elucidate, I did not read these recent two volumes in their entirety. A major reason I did not read all of Mattogno’s books is simply that I have great trouble following his arguments and, even after taking all that time and trouble, I can feel I have been left in the lurch. 
Roberto Faurisson came to a similar conclusion many years ago, when he noted Mattogno’s propensity for overly extensive block-quotes, his need for “greater conciseness and simplicity” or what Faurisson calls “the scholar’s or professional’s simplicity of expression,” and for his ability to discuss a matter without arriving at a clear conclusion or argument (“just when it seems that he is about to provide the key to the mystery…the reader is left unsatisfied”). Imagine how Faurisson would feel if he had to plough through 1554 pages of vomit only to find that "the key to the mystery" was still not buried within it.

While we have highlighted such wordiness and verbiage on the part of MGK (see pp. 9-10 in the critique), we have sought to remain as concise as we could ourselves. Admittedly we have not always been entirely successful with our brevity, particularly when we have slipped into point-by-point refutations. However, in the critique we primarily sought to identify and establish patterns of abuse by MGK; these patterns included a colossal omission of evidence, misrepresentation and minimization of what evidence they did use, an astounding ignorance of relevant literature, incomprehension or ignorance of context, as well as no clear methodological basis for their work (particularly in their treatment of witness statements).

Mattogno's verbiage also contains an endlessly repeated libel that we are somehow guilty of bibliographic plagiarism. He insists on labeling our citation of any document he finds mentioned in another historian's work as 'plagiarism'. These allegations are entirely false, and actually end up backfiring on Mattogno in several ways.

First, he is prone to alleging plagiarism from secondary sources but then fails to notice, or properly account for the fact that we actually cited the documents from an entirely different archive to the one cited in the secondary source. Examples: on p.423 of the response, Mattogno claims we took a source from Martin Dean, but Dean's work cites a Bundesarchiv reference whereas we cited US National Archives (NARA) references; on p.184 he claims we took a reference from Gerlach but he cited a Bundesarchiv microfilm whereas we cited a NARA microfilm; there is no concordance list, and Nick Terry had cited that document in his PhD some years ago, having copied it at NARA in 2002. 

Second, Mattogno is not very attentive to what we actually cited on a number of occasions. He alleges for example that Terry stole references from an article by Jan-Erik Schulte, but fails to notice that Schulte's references to a series of documents in a file from the Bundesarchiv Dahlwitz-Hoppegarten lack titles, whereas Terry's references to the same documents from the same file give the title of the document.

Third, it never seems to have occurred to Mattogno that we might have looked up specific files precisely because they contained documents which are discussed in the literature at large. In one case (p.788), he alleges that we plagiarised a document from Wendy Lower which Terry actually copied while Wendy Lower was present in the same reading room; Lower and Terry discussed it in person before her 2005 book came out. Mattogno bizarrely thinks that we sourced it by getting hold of an advance copy of a recent edited collection which was published after our white paper came out.

Fourth, Mattogno thinks that it is plagiarism if we cited a book/article title once, without a page number, which would turn a considerable volume of academic footnotes into 'plagiarism' if anyone other than him held to this cuckoo principle. The point of citing books and articles without further comment was invariably to demonstrate the volume of literature available on a topic, and if the best he can come up with is to handwave and claim we didn't read the work, then this only confirms how shallow his knowledge of the literature actually is.
In several cases these claims are actually quite amusing to us personally. In one example he claims that Terry never read an article that he has set three years in a row for a seminar reading on one of the undergraduate courses he teaches; in another case Mattogno says Terry did not read an article which appeared in the very same volume as one of his own published articles! If anyone hasn't read the thing, then it would appear to be Mattogno, as if he had actually found the volume of the yearbook in question, he would have very rapidly realised that Terry was in it.

The final example of Mattogno shooting himself in the foot with the incessant false allegations of not having gone to archives is that MGK cite extremely few archival sources themselves. In Book 1, which runs to p.794 and has 1807 footnotes, the three revisionist authors cite from not much more than 70 archival documents by our preliminary count, discounting Nuremberg and Eichmann trial documents that are often available in publications or online. Of these references, about 31 have previously appeared in MGK work, meaning that 22 months of effort led to just 40 new archival sources being cited, many of which were previously known to MGK via publications.

The situation is actually not much better regarding MGK's engagement with published work. Ignoring the 'revisionist' citations and self-citations for the worthless trash that they are, and after eliminating double-counts in their bibliography, MGK together cited just 451 books and articles over the length of their 1554 page response, with the overwhelming majority of titles having been cited by them in previous work. While our critique evidently stung them into looking up some work they had hitherto ignored, the gaps in their knowledge of the subjects they purport to master remain colossal.

One example will suffice for the time being: despite the crucial importance of the Soviet Union to their fantasy 'resettlement' thesis, Kues cites from just one scholarly work on Stalinism in his Chapter 7.6, preferring to rely instead on wild speculations and newspaper clippings that actually contradict his own arguments. Such a shoddy level of research might seem like an extreme case, but it is reproduced over and over in the response. MGK still evidently don't understand that their arguments constantly blunder into entire sub-fields, such as the history of Nazi war crimes trials, or occupation policy in the Soviet Union. Mastering those fields requires that relevant scholarship is digested and thoroughly understood, not misrepresented and quote-mined.

Mattogno's libels are rendered even more laughable by the fact that MGK have no historical methodology at all. They never consistently apply a consistent set of rules to any type of evidence, but instead operate a double standard. This is evidenced by Graf;s statement in his introductory chapter concerning the testimony of Kurt Gerstein. Graf suggests that Gerstein’s report is “totally unreliabile,” which does not bode well for Mattogno’s earlier usage of Gerstein as an indication of a disinfestation facility at the Belzec camp (see page 369 of the White Paper). In the meantime, we ask ourselves: when are MGK going to present a coherent account that links together the documents they spend hundred of pages seeking to obfuscate and minimize here? When will they explain how it is justifiable to cherrypick sources compiled by the same authorities whom they accuse of framing the Nazis?

Graf mixes his antisemitism into a form of personal abuse towards us which reaches a level that he would see as discrediting if we did it to him. His Introduction and Epilogue alone contain the phrases "sent by Yahweh himself", "Yahweh cheated us by sending out five clowns", "Jews definitely do not appreciate this type of humor", "Jewish ideologues of the Holocaust industry", "the Nessus shirt of international Jewry is Holocaust lie","Jews and their stooges","from the Jewish point of view", "Yahweh's greenhorn" and "Yahweh's moron." How bizarre that Graf should cite George Orwell as  Terry's "great compatriot" when Orwell's fought against fascists of Graf's ilk in the Spanish Civil War, and sought to participate in the British military against the Nazis. Orwell even wrote an essay on antisemitism in 1945 excoriating the petty, Jew-hating mentality that MGK possess.

When all the above points are considered, MGK should be grateful that we are wading through these 1554 pages of manure at all. The chumps that follow them at CODOH will doubtless only glance at selectively spammed passages. Simultaneously, these chumps and their pathetic leader Jonnie Hargis will claim this tome as evidence that "the tide is turning": a doubly ironic joke given that it appears at the same time as Iran's foreign policy is moving away from Holocaust denial. In other words, these three Nazi defenders are resurfacing at just the time when they schtick is being trashed even by their erstwhile allies. Mattogno had lost Faurisson and Butz; now he can wave goodbye to the endorsement of the only state that allowed these loons to use its political space as a forum for legitimacy.

Why are MGK so lost, even in their own antisemitic milieu? The answer is surely contained in the fact that their 1554 pages offer no positive narrative for chumps or fellow travelers. There is no evidence of resettlement, as we will show in a forthcoming piece when we again deconstruct Kues' kindergarten. There is no show here, chumps. Time to move on.
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